The AES+F group shows dead bodies dressed in ballroom finery. The dramatic content is emphasised by using f life-size photographs, made all the more realistic by being displayed in lightboxes. The human fear of passing away is hidden behind obsessive adornment of the body. Death is presented in its “luxury” version which, despite all efforts, only serves to emphasize the deadness of the corpse. The series Défilé consists of 7 photographs in lightboxes. Film with the photographic prints has been glued to Plexi and placed in aluminium boxes, lit from behind.
The AES+F group shows dead bodies dressed in ballroom finery. The dramatic content is emphasised by using life-size photographs, made all the more realistic by being displayed in lightboxes. The human fear of passing away is hidden behind obsessive adornment of the body. Death is presented in its “luxury” version which, despite all efforts, only serves to emphasize the deadness of the corpse. The series Défilé consists of 7 photographs in lightboxes. Film with the photographic prints has been glued to Plexi and placed in aluminium boxes, lit from behind.
A solid wooden cane topped by a brass handle; an exhibit in the Seweryn Udziela Ethnographic Museum in Kraków, inventory number 15457/MEK. It has often been displayed during many on-site and off-site exhibitions, and published in descriptions and photographs; on a day-to-day basis, it is stored meticulously wrapped in acid-free paper in a cardboard box on a shelf in a depository of the Museum's collections. It is quite valuable as it is one of only four similar items, the so-called kełefs, in the Museum's collection.
An apron to match the Kraków costume made of two gores of white thin woollen fabric with motifs of green twigs, roses and other pink and red flowers, and blue and pink tiny flowers and buds printed over it.
The sukmana coat, formerly known as an outer garment, was commonly worn on Sundays and festivals by the inhabitants of Kraków villages. It was made of white cloth formerly manufactured, for example, by drapers from Chrzanów (even in the early 20th century, about a dozen families living in Chrzanów were still involved in this craft). Cloth made of spun wool was purchased from merchants from Biała. Depending on the recipient, tailors used a various finish of sukmana coats.
An apron of white thin cotton cloth for the festive Kraków costume, full so as to cover the front and sides of a skirt, made from two widths of material, pleated, sewn into a narrow trim with cords formed on it. The apron is richly decorated with hand-made white punch and openwork pull out (toledo) embroidery, with a satin stitch.
In the Austrian Empire, officials, including miners, carried ceremonial sabres with their uniforms. The situation was different on the territory of Prussia, where mining epees were obligatory. After Poland regained its independence, a single pattern of mining uniform was adopted. Mining is concentrated in Upper Silesia; therefore, the dress code came to include epees. This has been the case up until today.
A woollen skirt machine-sewn from six gores of fabric, creased in its upper part. A small black tape sewn over the creasing changes into fastening strips at some point. The bottom part of the skirt is lined with a strip of patterned cotton fabric; the edge is finished with a blue trimmed tape.
A skirt for a Kraków-style costume sewn from six green woollen fabric gores with pink-crimson-white motifs of single roses and yellow-claret ribbons. By means of delicate green stems, the roses are bunched together with blue flowers – rosettes with five petals separated from each other with small yellow circles.
A woman’s skirt made of red fabric decorated with green and white check, lined with cotton with small red flowers printed. A summer ankle-length skirt made on a sewing machine from a thin red material with green and cream check. The upper part of the skirt is richly folded and has a belt with straps of the same material used to tie it.
A men's sukmana coat with a mandarin collar, made of white cloth. The sleeves are finished with small trapezoid lapels, with two oblique pocket holes on the front, fastened with a brass hook and eye. The collar, sleeve lapels, and a slit on the front are lined with red cloth; the edges are finished with a red trim. The sukmana coat is adorned with amaranthine silk cord appliqués and similar motifs of thread bundles embroidered with silken threads.
Kęty and the town of Wilamowice, which was exceptional as early as in the interwar period, lie 7 kilometres apart. Wilamowice was founded as a settlement around 1250 by a group of newcomers from Frisia and Flanders who took care of their culture throughout the centuries, including their own dress and language, so different from the one in the communities nearby.
A woman's corset for the Kraków costume from Bronowice, made of velvet, composed of two front parts, and with a flounce sewn on to it on the back, laid in thirteen folds. The front is fastened with hooks and eyes. It has a white lining and is decorated with haberdashery bands of metal gold and silver threads, and decorative buttons, beads, and sequins.
A White headscarf tied into a bonnet for the Kraków costume, decorated with flat and punch embroidery. Two sides of the scarf are cut in an openwork teeth style with small holes, the other two sides are more richly decorated. Above the openwork teeth there is a frieze composed of hemstitched and punched cone motifs. Moreover, in the spaces between the cones, there are six-petal punched flowers and embroidered small branches with leaves.
In the past wedded women were not supposed to show themselves with an uncovered head. They usually wore small percale scarves or flowery scarves made of tybet fabric (Polish fabric made of Tibetan sheep wool); while on holidays and during various ceremonies, they made a wedding headscarf from a tulle scarf. Such a wedding scarf was worn by a bride during the unveiling and capping ceremony, which was an important moment at every wedding.
Since 1887 the collection of the Archaeological Museum of Kraków has boasted the equipment of a rich Scythian female tomb situated under the mound of a kurgan, examined in Ryzhanovka near Zvenyhorodka in Ukraine by Gotfryd Ossowski, the first curator of the Museum of National Antiquities (from which today’s Archaeological Museum has originated) at the Polish Academy of Arts and Sciences in Kraków.
The tulle shawl, richly decorated with white, hand-made embroidery, is a characteristic element of women's costumes from Podgórze Gorlickie (the Gorlice Foothills).
Kęty and its surrounding areas had been inhabited by the Lendians for centuries. Female costume is one of the few examples of Lendian culture which have survived to the present day, n examples of which are presented at the museum in Kęty. Single examples of such costumes could still be seen on the streets of Kęty in the 1970s.