Textile executed in tapestry weave and “flying-shuttle” technique. This element originates from Coptic tunic. The preserved fragment inside an aorbiculus is covered with decoration of the Flechtknoten type.

The coffin form, decoration and the character of the hieroglyphic signs find close parallels on objects from el-Hiba. The hieroglyph form and the mistakes, which are proof of a poor understanding of the text, date the object to the Late Ptolemaic or Early Roman period and suggest a provincial origins.

The alabaster sculpture, 15 cm high, was purchased by soldiers of the Polish Independent Carpathian Rifle Brigade during WW II. The statue represents a young naked man with a sealed head, legs and arms. At the back there is a flat column, which is triangularly finished at the top.

Ostraka, pieces of broken pottery vessels, were used for writing a variety of different texts, most often tax receipts. They were used instead of the more expensive papyrus. Most ostraka come from Upper Egypt and the oases, where, unlike in Fayum and the localities of Middle Egypt, papyrus was not cultivated on a broad scale.

The head is a fragment of the ruler's statue, it is covered with nemes [scarf] with a wide head-band over the forehead, decorated with the insignia of the Pharaonic power uraeus [cobra]. It is a face with faded features; the eyes are shown without detail; it has a wide nose with distended nostrils.

The sculpture comes from the excavations conducted by Hermann Junker in 1913 in the eastern sector of the Great Western Necropolis, west of the Pyramid of Cheops.
The sculpture depicts the figures according to a specific canon: the man in a walking posture and the woman standing with feet held together. 

The upper preserved part of the stela shows an aedicula constructed of a semicircular pediment supported on two plain columns with papyrus capitals. The deceased is shown frontally, but with the right leg in profile. She is reclining on a mattress, supported on her left elbow resting on two pillows. In her right hand, which is unnaturally long, she holds a bowl. Her dress consists of a chiton and himation arranged in semicircular folds. The long her falling to her breasts is pushed back behind the ears. Her face has been hammered away. Opposite her there is an engraved representation of a sitting jackal. The animal with a long snout and raised tail is shown facing her.

The stela with deceased shown in prayer in the inly such example among the objects from Kom Abou Billou in Polish collections. The style of a stela, dated to 300 based on the archeological context, is similar, although not exactly the same. Modeling of the details of the figure and of the dress suggests an earlier dating for this object.

With over two thousand years mummy comes from the excavations carried out in 1907 in el-Gamhud by the first Polish Egyptologist, Tadeusz Smoleński. The goddess Isis – Aset-iri-khet-es – lies in a sarcophagus with an impressive lid. Through research conducted in 1996 it found that it was a young woman who died approx. two thousand 300 years ago as a result of blood loss caused by arterial puncture fractured leg. Specialists able to determine, among others, the genetic code of the deceased and her blood type. It is the largest in terms of the size of the object from the collection of Egyptology in Poland and is best examined by specialists.

“Pseudo-mummy”, formed of Nile silt mixed with resin and germinating seeds, molded and then wrapped in linen bandages. Silver mask with traces of gilding in the place of the face. Eyes marked with drawn out corners, eyebrows painted brown, small nose and prominent ears. The crown of Upper Egypt on its head and a hole for the beard in the chin. Silver masks, unlike the waxen ones, are extremely rare in this kind of objects.