The first, and quite numerous, projects of railway transport in the Wieliczka salt mine were designed around the mid-19^th century; however, they were never implemented because of the enormous costs of drift reconstruction. Only in 1857 did the board devise the first precise plan for this challenging enterprise and the first works commenced. In 1861 the first metal rails were installed and after that almost all transport in the mine was conducted by wagons with metal boxes or horses pulling platforms.

Travel clocks, also called carriage clocks, were produced in many European watchmaker workshops from the 2^nd half of the 17^th century. Around the year 1700, Friedberg became the most important centre of their production, and they were mainly intended for export to Paris and London.

In the extensive exhibition devoted to the history and culture of the Romani/Gypsies, the exhibits particularly attracting the attention of visitors are the colourful wagons presented in the courtyard of the Ethnographic Museum. Preserved in the Polish landscape in the 1^st half of the 20^th century as well as in Polish pop culture thanks to the song by Maryla Rodowicz, they make an interesting memento of the vagabond, truly “Gypsy life”.

Mine carts, called Hungarian dogs, appeared in the Wieliczka excavations at the end of the 18^th century, and they were put into operation by the Austrian partition authorities, to whom the mine belonged at that time. The rather funny name of these transport devices is most likely related to the sounds made by their wheels while moving.

This wooden steam train was made by Tadeusz Matusiak in the German prison camp, Luckenwalde (Stalag III-A), in 1944. Tadeusz Matusiak, who was born in Kęty in 1907, was a house painter by profession; from an early age, he painted pictures and carved in wood with great passion. He was a very talented artist.

In the 19^th century and up to the mid-20^th century, Kraków was a major centre of the folk toy industry. This was because during winter (when bricklaying ceased), the masons of the suburbs of Kraków: Zwierzyniec, Krowodrza, Czarna Wieś, Ludwinów and Podgórze (which was a separate town until 1915) could earn extra money by building and selling cribs, as well as going carolling with puppet nativity scenes. They were also engaged in the production of popular toys to be later sold during annual spring fairs.