The present plaque in the form of tondo is sometimes mistakenly described as a representation of The Three Graces. In reality, the relief depicts three personifications of art: painting (the woman on the left, holding a palette), architecture (the woman in the middle, holding a model of a building) and sculpture (the man holding the head of a statue). Inspired by ancient art, Poplawski used a characteristic composition typical of the depiction of the Graces, and the characters are represented as idealized nude figures.
This plaque, like many similar ones in Galicia, was prepared in order to raise funds to support the widows and orphans of soldiers fighting during World War I. This manner of collecting money became popular during World War I. This was related to the financial burden that fell on the Austrian government. The reason for this was mainly the costs associated with the increasing number of wounded and victims.
This plate was originally located above the entrance gate to the city of Biecz. It belonged to Mikołaj Ligęza from Bobrek (c. 1530–1603) who obtained the position of starosta (district governor) of Biecz in 1561, through his marriage to Elżbieta née Jordan, and in 1575 – the position of the governor of Biecz Province from Jan Tarło.
A sculpture which was probably the central part of a winged altarpiece at first. There is a sitting Madonna on the right, holding a naked Infant Jesus in her lap. She is facing three Magi; two of them are standing while the third one is kneeling and touching the Infant Jesus’s hand. St. Joseph is standing behind Mary.
The object presented here comes from Carnuntum, the Roman army camp and city situated on the Danube between Vienna and Bratislava. The bas-relief depicts a scene of a bull being killed by Mithra. The deity, dressed in a Roman tunica and wearing a Phrygian cap, is kneeling and supporting the animal with his left knee.
The deceased rests on a couch with mattress in a repetition of a composition that is already known from the Stela of the son of Chairemon and Isidora. The differences are insignificant: a wreath held in the extended right hand and a different arrangement of the feet, which are crossed in this case. Both the mattress and the pillows are decorated with rhomboids. The features of the face are not very clear, but a flat wide nose predominates.
In 1895, Stanisław Wyspiański made a polychrome project for the presbytery of a Franciscan church. The composition consists of three elements: the titular fallen angels, at which the group of archers aims, and the figure of Archangel Michael, who guards the gates of paradise. A perfect accompaniment to this work is the polychrome located on the opposite side of the presbytery: Madonna and the Child and Caritas. The artist, in a visible way, juxtaposed two attitudes to life and showed their possible consequences.
The casket is cubical in shape and consist of six rectangular ivory plates bound together with metal nails and fittings. The top plate is fitted with hinges and serves as the lid. The front side is fitted with a rectangular lock decorated with an image of a tower and two persons: a woman with a large key in her hand and a man on his knees with his hands joined together. On the lid, there is a metal handle engraved in a diagonal checked pattern filled with simplified flowers. On the side plates, there are twelve figural scenes from medieval chance de geste, while on the lid, there are three court scenes. Narration in all of these images follows from the left to the right. The front side features the following images: Conversation of Alexander the Great with Aristotle, Phyllis and Aristotle, Thisbe and lion, Death of Pyramus and Thisbe, while the back side features: Lancelot fighting a lion, Lancelot crossing the Sword Bridge, Gauvain on the Dangerous Bed and Damsels freed by Gauvain. The left side features: Tristan and Iseult’s Meeting in the Garden, the Hunt of the Unicorn, while the right side features: Enyas’ fight with a savage and Old Porter Welcomes Galahad. The lead features a Knight Tournament in the centre, flanked by two scenes which together depict the motif of Siege of the Castle of Love. The Kraków casket is one of seven so called complex caskets, which can be found in world’s most important collections of medieval art.
The depiction of Christ in Gethsemane appeared three times in the works currently attributed to Veit Stoss. The theme itself is one of the scenes in the iconography of the Passion. It was widely used in the 2nd half of the 15th century in the art of South Germany. This event was described in the gospels of St. Matthew, St. Mark, and St. Luke. Christ is shown praying in Gethsemane (the olive garden) at the foot of the Mount of Olives in Jerusalem, accompanied by three sleeping apostles: St. John, St. Peter, and St. James.
This tombstone consists of two elements and was found during excavation works carried out under the guidance of Stanisław Kozieł and Mieczysław Fraś in the area of the southern wing of building 5 of Wawel in the years 1966–75. The tombstone used to cover a tomb located in the area of the western apse of the double-apse rotunda relics, called “church B” by the researchers.
The stele was purchased in Cairo at Eli Albert and Joseph Abermayor by soldiers of the Polish Independent Carpathian Rifle Brigade during WW II. The scene depicts a deceased man lying on a klinai and a female orant standing opposite. The man lying in the bed is dressed in a short-sleeved chiton and a himation rolled at the waist, wrapped around his left hand. In his right, outstretched hand he is holding a kantharos. The woman standing in front of him is depicted en face, she is dressed in the same way as the man and is raising her hands in a gesture of prayer. Under the scene an inscription is placed. The name of the deceased has been preserved only partially; perhaps it was Sosas. The name of his father was Chairemon; the name of Isidora is also there, popular in Egypt in the Roman period. The figures are bound together by family ties.
The relief with the scene of Christ’s Prayer in Gethsemane is dated from 1493–1495. It came to the church in Ptaszkowa (erected in 1555), presumably in the first half of the 19th century, where it was also discovered. It is considered to be the handiwork of Veit Stoss. Today, this sculptor is considered to be the most famous Nuremberg-Kraków artist. He came from Horb am Neckar, situated in the then so-called Further Austria. Born in 1438, he died in 1533, at the age of 95. He created works in the late Gothic style, mainly around religious themes. In 1477, he resigned from Nuremberg citizenship and moved to Kraków – at that time, the capital of the Kingdom of Poland.
Kluczowym elementem obchodów najważniejszego święta chrześcijan, czyli Wielkanocy, jest Triduum Paschalne: trzydniowa celebracja misterium paschalnego, którą rozpoczyna Msza Wieczerzy Pańskiej w Wielki Czwartek. Kolejnym po Ostatniej Wieczerzy wydarzeniem wielkoczwartkowym była nocna modlitwa Chrystusa w Ogrójcu (w ogrodzie oliwnym zwanym Getsemani), opisana przez ewangelistów: Mateusza, Marka i Łukasza (Mt 26: 36-46; Mk 14:32-46; Łk 22: 39-46). To jeden z najbardziej emocjonalnych epizodów w Ewangelii: oto tuż przed swym pojmaniem, w noc przed męką, Chrystus przeżywa chwile lęku i osamotnienia (uczniowie, którzy mu towarzyszyli, zapadli w sen). Modlitwa Zbawiciela wyraża strach: przeraża go metaforyczny „kielich goryczy”, który przyjdzie mu wychylić w dzień męki („Ojcze, dla Ciebie wszystko jest możliwe, zabierz ten kielich ode Mnie!” – stąd przedstawienia Modlitwy w Ogrójcu ukazywały przed postacią Chrystusa anioła trzymającego kielich). To właśnie ta dramatyczna scena, odkrywająca lęk Mesjasza przed śmiercią i cierpieniem, była jednym z najpopularniejszych tematów w średniowiecznych epitafiach i kaplicach cmentarnych.