Gunungan is one of the most important figures that opens a traditional performance of the Indonesian shadow theatre wayang kulit purwa. It depicts a tree of life representing the five elements making up the universe: earth, air, fire, wind and water. It also symbolises a palace, forest, and sea, as well as the above-ground and underground worlds.
The exhibited Krakow-style nativity scene was made by the inhabitants of Dobczyce and donated to the Regional Museum in Dobczyce by the local firefighters.
This puppet nativity scene made by the carpenter Franciszek Zięba in 1935 is the first exhibit donated to the Museum – the Vistula Ethnographic Park in Wygiełzów and the Lipowiec Castle. The base of the nativity scene is adapted to the needs of puppet theatre.
The originator of the idea of creating an artistic cabaret was Jan August Kisielewski, after his return from Paris. Cukiernia Lwowska [Lviv Confectionery], run by Jan Michalik, was a meeting place for the Kraków bohemians to which belonged students and graduates of the Academy...
IIt is a Wayang Golek theatre puppet representing one of the main positive characters of Mahabharata — noble Arjuna. He is the son of Kunti and Pandu, the third of five noble Pandava brothers; a perfect archer. He has a number of nicknames and names: the luminous, the glowing, the silver, the winner, the owner of the Gandava bow and many others.
Full wooden sculpture depicting a man’s figure dressed in a folk outfit similar to outfits worn by Podhale highlanders in the 2nd half of the 19th century. It was purchased for the Tatra Museum’s collection in the 1990s. There is no information about its author, place, or time of completion.
A model of a puppet nativity scene, symmetrical, with two storeys and five towers, provided with carrying handles on its sides. The entire structure is made of wood, the base and the upper floor of boards, and the frame from strips of wood. The walls are made of cardboard; the ground floor is covered with red paper with “bricks” painted with black ink and the walls of the upper floor and towers are covered with paper cut-outs in the shape of windows and star ornaments. The floors are separated with a decoration of horizontal, multicoloured stripes with silver teeth on the sides.
On 8 October 1905 in Cukiernia Lwowska Jana Michalika [a Lviv Confectionery run by Jan Michalik] the first performance of the Green Balloon cabaret was staged. The name of the cabaret arose by accident. After one of the meetings of ”the painter’s table”, where the idea of the cabaret originated, the artists saw a boy with a bunch of green balloons on Floriańska Street and then someone said: “That is our name: «Green Balloon»!”.
Turoń (horned creature), or actually the head of one, i.e. a head of an animal with ears and horns made of several hefty pieces of wood nailed together and mounted on a stick. Originating from Stary Sącz (1908), this Turoń head, just like other similar exhibits from the very beginning of the Ethnographic Museum in Kraków, has been shown at the permanent exhibition in the form it was used in, i.e. as a part of an animal monster, a disguise of a member of a group of carollers.
A funny puppet representing Jacek Malczewski in a caricatural character of Jacek Symbolewski was purchased for the collection of the Historical Museum of the City of Kraków in 1962. It makes a valuable reminder related with the Young Poland cabaret called Zielony Balonik [Green Balloon] operating in the period from 1905 to 1912 on Floriańska Street in Kraków in the Cukiernia Lwowska [Lviv Confectionery] opened by Jan Apolinary Michalik and hence called Jama Michalika [Michalik’s Den].
Located close to the municipal theatre (today the Słowacki Theater) and the School (later Academy) of Fine Arts, this confectionery quickly became the favourite meeting spot for the circles of young Cracovian painters. Today, there are legends about how meticulously the owner – Jan Michalik – kept his accounts...
The Nativity scene, which, over time, started to adopt the form of a theatrical show, was accompanied by dialogues and singing. It was expanded by proscenium. People hidden under its floor animated the dolls, which bowed their heads to the Infant Jesus. The use of this quasi-theatrical formula during the holiday celebration was supposed to enrich the message, which, from the form of simply reading the text of the Holy Bible — most often during the liturgy — was transformed into presenting the events from the life of Christ before the audience of his followers. However, the Christmas pageant gradually started to laicize: there were more people taking part in the drama, and many scenes of secular nature were introduced. On the basis of the religious content, entertaining episodes (comedy).
In the 19th century and up to the mid-20th century, Kraków was a major centre of the folk toy industry. This was because during winter (when bricklaying ceased), the masons of the suburbs of Kraków: Zwierzyniec, Krowodrza, Czarna Wieś, Ludwinów and Podgórze (which was a separate town until 1915) could earn extra money by building and selling cribs, as well as going carolling with puppet nativity scenes. They were also engaged in the production of popular toys to be later sold during annual spring fairs.
A toy cart, or actually a platform on wheels with holes to thread a pulling cord through and 31 figurines arranged on it, rocking while the toy is pulled. The whole toy, including the platform and the figurines, is made of polychrome wood. The rectangular platform with its bevelled corners and wheels are painted green. The edges are coated with white, yellow and pink paint, and the spokes are marked with yellow, blue and red.