The author of “Our Lady of Myślenice” is Sebastian Stolarski (1798-1875), a painter known in the region, whose works can be found not only in the “Greek House”, but also during a walk around Myślenice and by visiting nearby churches. His works can be found in the parish church and on Stradom in Myślenice, as well as in churches in Wiśniowa, Zakliczyn, Trzebunia, and Skomielna Biała....
Over a hundred years ago, Zygmunt Gloger wrote that “ just as flowers are the decoration of plants, annual customs are the comeliness of the domestic life of peoples”...
The gorget, deriving from a knight's armour bevor, was used in Poland in the 18th century, mostly by members of the Bar Confederation (1768–1772). Decorated with effigies of Madonna and saints, as well as religious scenes, the gorget served as a “spiritual buckler.”
The figurine comes from an Orthodox church in Dubno, a village located near the Slovakian border, to the south-east of Muszyna. It is one of the few examples of folk Orthodox church sculptures in the collection of the Museum in Nowy Sącz. It is worth noting that it was made by a highly skilled folk artist.
In many Polish Catholic homes, an image depicting the Holy Mary still occupies the most honourable place in the house. The belief in the miraculous power of a Marian image has survived to this day in many communities, especially rural ones. People pray to Mary every day, but also in times of danger, asking for support and protection...
Our Lady of Sorrows presented in the collection of Małopolska’s Virtual Museums is an example of a 15th-century religious sculpture from the Małopolska region...
The figure passes as the most perfect sculptural work of art of the so-called Beautiful style epoch (around 1400) within the Małopolska region. A repertoire of forms elaborated previously in stone sculptures was transformed into a wooden sculpture (so-called Beautiful Madonnas); characteristic cascades of folds at the sides, frontal folds running through Mary’s torso at a semicircle, shaping the letter V below, and even lower, on a pedestal spreading widely, as an optical base of the figure.
The sculpture depicts Madonna in a slight contrapposto pose, with her head tilted to her right arm, holding the Child, facing front, in her right arm. The hollowed out figure was probably intended to be attached to the niche of an altar retable.
The bas-relief was purchased for the collection in 1969 in the Kraków Desa. It was assumedly created in the 17th century and is one of the oldest and most valuable sculptures in the Nowy Sącz collection.
Sculptures representing the Mother of God of Skępe were modelled after a Gothic figurine of Mary the Servant from the Bernardine Church in Skępe near Toruń. The legendary beginning of the sanctuary is associated with the year of 1495, when the church was founded and where the unusual glowing person had appeared.
This sculpture made of a single block of wood depicts the Virgin Mary with Child. The sculpture is unique as regards depictions of Madonna with Child in the folk art of the Kurpiowszczyzna region.
The folk sculpture Madonna and Child was made in the 19th century by a village woodcarver Jan Kluś of Olcza (originally, Olcza was an independent settlement, now it is a district of Zakopane). It belongs to the most outstanding sculptures in the collection of the Tatra Museum.
Our Lady is shown as a half-figure. On her right arm we can see a baby Jesus pressing against her face. She is wearing a golden crown and her head is covered with a grey and silver scarf hemmed with gold. The coat is made in a similar design and it is additionally covered with golden lilies. Mary is grabbing the folded coat with her left hand.
The figure of Mary comes from the Crucifixion Group, which includes the sculpture of St. John the Evangelist, her pendant, also in the collections of the Museum of Ziemia Biecka. Initially, it was believed that both figures were placed on the rainbow beam of the Biecz parish church. However, their small size in relation to the parish space, according to art historians, excludes this view. They probably topped of one of the altarpieces.
The monument dates back to the1st half of the 18th century and comes from a wooden church in Szczawnica, which was built in 1550 and demolished in 1894. The procession float which can be found in the collection of the Pieniny Museum is placed on a base in the shape of an elongated rectangle, wound around with a plait.
A sculpture which was probably the central part of a winged altarpiece at first. There is a sitting Madonna on the right, holding a naked Infant Jesus in her lap. She is facing three Magi; two of them are standing while the third one is kneeling and touching the Infant Jesus’s hand. St. Joseph is standing behind Mary.
Our Lady of Mariazell is one of the most broadly used images of St. Mary that can be found in paintings on glass. Legend has it that in 1157 a Benedictine monk from the abbey in St. Lambrecht set out with his pastoral mission to the vicinities of this Austrian town. He was accompanied by the figure of Our Lady with Baby Jesus sculpted in the lime-tree wood.
A wall sculpture hollowed out from behind. It depicts Mother of God in a gentle contrapposto, bent in the shape of a reversed “S”, wearing a gilded dress of a warm red tone as well as a gilded coat on a silver lining with an olive glaze. Mary has a veil and a crown on her head. In her right hand, Madonna is holding Infant Jesus in a gilded dress.
Set on a profiled base with bar holes is a picture painted on both sides of a board, presented in a simple frame, flanked with a wavy ribbon on the sides and topped with a decoratively cut peak with a cross. The structure of the procession float is painted with oil based cobalt paint.
The icon is of the “Our Lady of Care” type and is known as Pokrow, which is characteristic for Ruthenia. The proper source of the icon's theme was the vision of Andrzej the Mad (cs. Jurodiwyj), which he experienced at the Blatzne temple in Constantinople.