Carbide lamps consisted of two metal containers, one on top of the other. Carbide was the bottom one, whereas the top one contained water. The carbide container had a pipe going out of it with a burner at the end. At the bottom of the water container there was a small hole through which water dripped slowly onto the carbide.
Feliks Jasieński (1861—1929), pseudonym “Manggha”, the outstanding connoisseur of art, patron and collector; he was broadly educated and talented musically. He exerted a considerable influence on the art culture of Kraków at the turn of the 20th century by his activity in the field of arts, his views, publications, and also by making the gathered collections available, including the rich collection of Japanese and Western European drawings and utilitarian objects from the Far East.
This tin dish, which has been identified as a church bowl, could have been used during baptism or other liturgical activities, for example, as a priest’s washbasin, a so-called lavabo. It probably comes from one of the wooden churches in Kęty, which was demolished on the orders of the Austrian authorities. These churches were located on Świętokrzyska and Wszystkich Świętych streets. They were pulled down after a serious fire in 1797.
This is a decorated cast iron stove, designed for heating water in the bathroom. It consists of four parts, decorated with geometric and floral ornaments.
This is a miner's oil lamp with a wick. In the second half of the eighteenth century, miners began using tin oil lamps, which were mostly fuelled by oil mixed with kerosene.
A decorated axe with a sleeve and an eyelet, found in the 1970s on a field in Gorzyce near Żabno. The eyelet was of practical value; it was used to attach the axe to a handle, which was bent at a right angle and entered into the sleeve. The handles were made of carefully selected bent pieces of wood.
The portrait of Wojciech Weiss by Xawery Dunikowski is dated to 1910. It shows one of the most outstanding painters, draftsmen and Young Poland graphic artists, who is considered to be a representative of the expressionistic current in the art of this period. The portrait is made in a realistic manner and duly reflects the characteristic features of the artist (known from painted portraits and photographs). Young Weiss is a man with a slender face, high forehead and focused eyes.
The present plaster cast of an antique statue is a copy of the original marble statue kept in the Louvre (Musée de Louvre, Department of Greek, Etruscan and Roman antiquities, Inventory No. MR 315 (Ma 1207). In the seventeenth century, the statue was placed in the gardens of Pope Sixtus V in Rome, and then in Villa Montalto-Negroni. The statue was then deemed to be a likeness of Germanicus (Gaius Claudius Drusus Caesar Germanicus, 15 BC–19 AD). In 1685, through the agency of the painter Nicolas Poussin in Rome, it was purchased by the king of France, Louis XIV. Then it was restored by François Girardon (1628–1715) and placed in the Palace of Versailles, in the Hall of Mirrors.
The bronze bust portrait depicts Julian Fałat (1853–1929), the successor of Matejko in the post of director of the School of Fine Arts and the first rector of the Academy of Fine Arts in Kraków. Fałat, who was appointed to the post of director of School of Fine Arts in 1895, carried out the reform of the university. He closed Matejko’s studio of historical painting and brought to Kraków a large group of professors representing new trends in art...
One of the rooms in a barn is traditionally called a mow (sąsiek). In this case, the name refers to a wooden chest, usually situated in a hall or in a chamber behind a hall, which was designed for keeping grains for sowing. A chest belonging to the collection of the Museum in Kęty is typical of southern Poland. Inside the chest are two chambers for two types of grain.
Ikebana is the art of arranging flowers which involves the creation of linear harmony and asymmetrical composition while keeping unity among the shapes, rhythms and colours of the material used. Elements used in compositions include branches, leaves, grass, and flowers, as well as vessels, and each of these elements has its own symbolic meaning.
Chanukija is an oil lamp designed for lighting symbolical lights to commemorate the renewal of the cult in the Temple of Jerusalem after the victorious Maccabean Revolt in 165 BC.
Treasure consists of objects found that had been collected and deliberately hidden (deposited), usually in the ground, for some specific reason. Deposits of treasure from the Bronze and early Iron Age are especially numerous; these usually included ornaments, tools, weapons and sometimes bronze vessels.
Adam Mickiewicz (1798–1855), was the greatest poet of Polish Romanticism, a national poet, publicist, and political activist. David d'Angers, was a French sculptor, the author of monuments and tombstones, medallions, and portrait busts. In 1829, during his stay in Weimar — where he was working on the bust of Johann Wolfgang Goethe — he met Adam Mickiewicz, with whom he later became friends.
Swooning, exhausted by “the Improvisation”, the national poet is supported by two female figures. Mickiewicz's figure seems to emerge from an irregular mass, resembling a wave in the sea — a theme strongly favoured by Szymanowski. This somewhat theatrical manner of displaying the character of the poet is meant to emphasize the effort accompanying the creation of outstanding poetry. In Wacław Szymanowski’s interpretation, in tune with the romantic image of the poet, Mickiewicz has created poetry under the influence of the supernatural.
A mezuzah is a small oblong container made mostly of metal or wood, containing a parchment rolled into a scroll (klaf) on which two passages of the Torah, from the Book of Deuteronomy, are written by hand in Hebrew.
This is a memorial plaque, stamped in commemoration of the battle of Gorlice, depicting the attack on Mount Pustki near Gorlice, on which fierce battles were fought on 2 May 1915, during the Gorlice operation.
The present plaque in the form of tondo is sometimes mistakenly described as a representation of The Three Graces. In reality, the relief depicts three personifications of art: painting (the woman on the left, holding a palette), architecture (the woman in the middle, holding a model of a building) and sculpture (the man holding the head of a statue). Inspired by ancient art, Poplawski used a characteristic composition typical of the depiction of the Graces, and the characters are represented as idealized nude figures.
The reliefs commemorating Stanisław Wyspiański (1869–1907) and Jan Stanisławski (1860–1907) are set at eye level in the wall by the landing of a staircase between the first and second floors of the main building of the Academy of Fine Arts in Kraków.
The present self-portrait, made of patinated bronze, shows the bust of the artist. Although the form of the sculpture is synthesized, the image is strikingly realistic: the sculptor managed to capture not only his appearance, but also the characteristic look in his eyes and tension of the facial muscles. The texture of the portrait is diverse.