List of all exhibits. Click on one of them to go to the exhibit page. The topics allow exhibits to be selected by their concept categories. On the right, you can choose the settings of the list view.

The list below shows links between exhibits in a non-standard way. The points denote the exhibits and the connecting lines are connections between them, according to the selected categories.

Enter the end dates in the windows in order to set the period you are interested in on the timeline.

Objects
all museums
Clean selection
Show filters
Hide filters

Esther’s scroll in a cover

Megilla it's a parchment scroll with a Hebrew manuscript of the Book. It was designed for individual reading at home and in a synagogue in the period of the early spring holiday of Purim.

Icon “The Mother of God” (“Pokrow”)

The icon comes from an Orthodox church in Maciejowa, a village located between Nowy Sącz and Krynica. This type of presentation named Pokrov depicts the Mother of God, who is extending a veil over the world, which is hanging from her outstretched arms over figures clustered at her feet. Two legends are the sources of this theme.

Spoons of the Ainu people

Rise spoon A flat spoon made from a single piece of wood, with a paddle-like bowl with a triangular ending, and with the handle also having a triangular end. It is decorated with a characteristic geometric ornamentation in the form of a plaited rope, hinges and various cuts.

Spice container from Austro-Hungary

A container for fragrant spices (e.g., clove, cinnamon, vanilla, myrtle), the aroma of which is ritually inhaled during the ceremony called Havdalah (in Hebrew: separation) held in Jewish houses at the end of Shabbat.

The “Christ on the Cross” icon

Helena Dąbczańska is a famous Lviv collector of incunabula, engravings, books, drawings, fabrics and furniture; the owner of a private museum organized in her own villa and the hostess on artistic Sunday mornings for representatives of the Lviv elite at the turn of the 19th and 20th centuries.

Tibetan medicine set

A part of the Ethnographic Museum's collection, the so-called Tibetan medicine set is one of a few complete 19th/20th-century descriptions of Tibetan medicine in the world, including a set of medicines and a description of their application. It consists of two medical manuscripts and almost 300 medicines, or actually products to prepare them such as seeds, plants, fruit and minerals, mostly labelled in the Tibetan language.

Jewish wedding ring

The Jewish wedding ring was purchased in 1985 in “Desa”. Its owner is unknown. The ring is decorated with a floral motif and a Jewish inscription, Mazel Tov [Good luck]. It is topped with a model of a building — a symbolic depiction of the buildings in Jerusalem.

Staff with a hatchet

The staff of beech wood, of hexagonal intersection, slightly flattened, even along its entire length. It is equipped with a brass handle, in the shape of a hatchet with a slightly rounded blade. On the top of the axe there is the so-called cone a brass, oval shaped inscription inscribed in a rectangle, fastened with four nails.

Hanukkah lamp from Samuel Roth's shtibl

This unusual Hanukkah lamp was set on a wooden base, in the middle of which there is a small wall made of two planks, reinforced with another plank and a metal plaque on the back. To the front of the wall, a cast-iron chandelier is fixed.

Hanukkah synagogal candelabrum

Candelabrum, synagogal, nine-branched. Supported on a flat base, tapering in a bell-like shape to the top. A multi-levelled stem, finely profiled, with four pairs of branches fixed in the sockets cut in its flat elements. The branches are slightly flattened, curved and finished with a trifoliate at the bottom.

Costume design for the “Harnasie” ballet by Irena Lorentowicz

As a result of a competition, the costume and stage design for Karol Szymanowski's ballet, Harnasie, was prepared by Irena Lorentowicz, a stage designer and painter, a graduate of the Academy of Fine Arts in Warsaw. The costume design, including the drawings and models, has been exhibited since 24 April 1936 in the Orbis halls, located near the Opera building.

Sculptures of young couple from Indonesia

Loro Blonyo – sculptures of a young couple representing Dewi Sri, the goddess of rice, and her husband Sadhono. The Loro Blonyo figures are an inseparable couple. Like the deities, they are considered symbols of fertility, granting the ability to have many descendants and to ensure good harvests, happiness, and prosperity, as well as a long life in good health and peace.

Icon “Crucifiction”

The exhibit comes from an Orthodox church in Szczawnik, a village situated to the north of Muszyna. In the centre of the depiction there is a cross placed on a rock with a skull of Adam, the symbolic Golgotha.

Torah shield

Rectangular, closed with a trifoliate arch, with the figures of Moses (on the left) and Aaron (on the right), and the Decalogue tables (in the middle), with the initial words of the commandments engraved in Hebrew. The figures of Moses and Aaron are flanked by spiral columns. On their plinths are Hebrew inscriptions marking the date: on the right plinth, תקס ("560"), on the left: לפק (“according to the abbreviated calculation”) [=1800]. In the three-leaf top, three openwork crowns with colourful glasses are attached.

Icon “St. Nicholas”

St. Nicholas is one of the most popular saints in Rus and Greece. He was the bishop of Myra in Asia Minor. His iconic representation was shaped at the beginning of the second millennium. The complex series which illustrate his life come from the 12th century. In panel painting, the story of his life was presented in the strip surrounding the main field of the painting, containing several smaller paintings. The central figure of St. Nicholas was presented as an old man, in bishop’s attire, in the half-figure or full-figure portrait depiction.

Besamin tower box from Vienna

The container for fragrant spices (e.g. clove, cinnamon, vanilla, myrtle), the aroma of which is ritually inhaled during the ceremony called Havdalah (in Hebrew: separation) is held in Jewish houses at the end of Shabbat. The base is in the form of a square frame. The stem has four rods fastened with four elliptic medallions.

Icon “St. Demetrios the Martyr”

This icon comes from an Orthodox church in the village of Czarna in the Beskid Sądecki. It presents a whole-figure depiction of St. Dmitry, shown en face, with a cross in his right hand and with his left hand making a gesture of profession of the Christian faith. The saint is shown in ancient robes, without attributes of a soldier's profession. His name is inscribed above his head in the Cyrillic alphabet.

Gypsy wagon

In the extensive exhibition devoted to the history and culture of the Romani/Gypsies, the exhibits particularly attracting the attention of visitors are the colourful wagons presented in the courtyard of the Ethnographic Museum. Preserved in the Polish landscape in the 1st half of the 20th century as well as in Polish pop culture thanks to the song by Maryla Rodowicz, they make an interesting memento of the vagabond, truly “Gypsy life”.

Fish-shaped besamin box

Besamin boxes [heb. bassamim, psumin-byksy] served as containers for spices and were used during the end of the Sabbath and were usually tower-shaped, whereas the besamin box from Sącz was in the shape of a fish, whose head, connected with a trunk with a hinge could be opened and tilted.

Paintning “Ahasuerus” by Maurycy Gottlieb

The composition presents a young man with oriental facial features, emanating with sorrow and suffering. He is wearing a decorated dark robe, a royal diadem on his head, and a gold earring in his ear. The painting, in dark tones, was brightened with patches of amber colours for the fragments of the face and shoulders as well as with warm reds for the background.