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Mantelpiece clock

The presented mantelpiece clock was made from light green malachite. It is cube-shaped, held by two bases on the sides and placed on four legs in the form of brass spheres.

Sculpture “Bust of Józef Szujski” by Józef Hakowski

A small, barely 40 centimetre tall statuette depicts one of the greatest Krakow historians and journalists of the 19th century: Professor of Kraków Alma Mater, Józef Szujski. The bronze bust depicts a middle-aged man with a distinctive look: a high forehead, combed hair, and a short beard with moustache.

Renaissance plate

This plate was originally located above the entrance gate to the city of Biecz. It belonged to Mikołaj Ligęza from Bobrek (c. 1530–1603) who obtained the position of starosta (district governor) of Biecz in 1561, through his marriage to Elżbieta née Jordan, and in 1575 the position of the governor of Biecz Province from Jan Tarło.

Pharmaceutical scale

On a wooden box with three drawers covered with a top made of white marble stands a zinc-aluminium alloy statuette. It depicts the goddess Hygeia with a snake wrapped around her hand, dressed in an antique gown.

Pharmaceutical scale with Asclepius

The base of the scales is a wooden box with three drawers, covered with a marble top. The arms of the scales are made of coloured metal and hung on a zinc-aluminium statue of the god of medicine, Asclepius.

The tombstone of king Kazimierz III the Great

Kazimierz III’s (Casimir the Great’s) tombstone was sculpted in red limestone from the Hungarian town of Esztergom, which has been traditionally called ‘marble’. It may be assumed that the type of material was consciously selected, since the colour red had been associated with power and reserved for rulers since the time of the Roman Empire. The king’s tomb was sculpted on three sides only. On the top slab, there is a gisant supporting his legs on a lion, which most often symbolised valour in medieval times and was frequently used to propagate royal virtues. Comparing the ruler to a lion is one of the most recurring topoi of medieval culture. The king was depicted as an old man with long hair and a beard styled in tight curls. Works on this subject mistakenly claim this depiction to be a realistic study of the king’s face. In fact it is an example of a physiognomic type typical of the Middle Ages, which aimed at presenting the ruler as a wise and strict old man modelled after depictions of great ancient sages, Old Testament prophets, apostles, and other venerable figures from the past. The king was portrayed in a leather tunic and a loose cloak, garments which were characteristic of court fashion in the 3rd quarter of the 14th century. Especially of note is the magnificent belt comprising elements shaped as fortified buildings. It may be assumed that it carries an eschatological message via reference to the Heavenly Jerusalem.

The tombstone of king Kazimierz IV Jagiellończyk

Kazimierz IV’s tomb is one of the most spectacular pieces of late gothic art. On the one hand, it clearly refers to a local tradition started by Władysław I Łokietek’s tombstone; on the other hand, it comprised of a number of unique iconographic solutions that exhibit erudition of local intellectual circles. The king lies on the top slab of the tomb, but his figure is presented in an utterly exceptional way. It is an extremely expressive and veristic image because the ruler was captured in agony. What is more, unlike the earlier royal tombs in Kraków, Kazimierz IV is dressed in a clergyman’s robe, which was used only for a coronation ceremony. The richly draped cope, clasped at the chest with a magnificent brooch, attracts special attention. It is a singular image with no analogical piece found so far. It is most often interpreted within the scope of patristics of the early Christian Church; the king’s physical death was juxtaposed with the birth of the soul to eternal life.

Funerary stela pediment

The dove, a symbol of the Holy Spirit, is popular in Christian iconography. The motif is frequent in Coptic art, mainly on funerary stelae presenting the same kind of composition as above. A praying figure with two crosses or a stylized crux gemmata cross is usually shown between the columns. The motif of a dove is also known from wall painting; numerous representations of doves are known from murals in the hermitages at Esna in Upper Egypt and elsewhere.

Sculpture “Old Centaur”

The Centaur sculpture is a copy of one of two marble sculptures found in Rome in 1736, during excavation works in Hadrian's Villa, but substantially reduced in size. At present, the Furietti Centaurs, named after their discoverer, Giuseppe Alessandro Furietti, can be found in the Capitoline Museums in Rome.

Sculpture “Young Centaur (Smiling Centaur)”

The Centaur sculpture is a copy of one of two marble sculptures found in Rome in 1736, during excavation works in Hadrian's Villa, but substantially reduced in size. At present, the Furietti Centaurs, named after their discoverer, Giuseppe Alessandro Furietti, can be found in the Capitoline Museums in Rome.

A model of Queen Jadwiga's sarcophagus from Wawel Cathedral

A bronze replica of the final piece which was created in November 1900. The piece is a model of Queen Jadwiga’s (died 1399) sarcophagus, which was created for Wawel Cathedral by Antoni Madeyski in Rome in the year 1902.

King Władysław’s III of Varna tombstone

The gravestone of Władysław III of Varna is shaped as a tomb, with the figure of the ruler dressed in full armour on the top slab. The giasant has a youthful face with idealised features and holds a bare sword against his chest – Szczerbiec – which serves the purpose of styling the King as an ideal Christian knight. The introduction of a particular object known to all Poles, in this case the coronation sword of polish kings, into the composition had been adopted a number of times in the culture of the 19th century, especially in Jan Matejko’s paintings. It served the purpose of making past events and figures more probable by linking them to particular items or works of art that were considered national relics. Such combinations were not always justified from a historical perspective, but they were used consciously, according to the rules of philosophy of history, which in the distant past allowed for an insight into God’s plans and some general principles governing the history of the country divided by the three partitioning powers.

Queen Jadwiga’s tombstone

Carved in a single block of marble from Carrara and covered with a slightly smaller flat block with the figure of the queen lying with head directed towards the east. It is situated in the first arcade from the west in the southern wing of the ambulatory. An austere block tomb is supported by a base decorated with highly stylised lilies, a frize of square panels filled with heraldic eagles in the top part. The longer side (southern) is divided into seven panels, with the outer ones overlapping narrower sides.

The tombstone of king Władysław I the Short

The circumstances in which Władysław I Łokietek’s gravestone was founded remain unknown. The artistic form of the tomb was mentioned for the first time as late as in Annals of the Famous Kingdom of Poland by Jan Długosz : his body is buried in the cathedral church by the main altar, to the left, in a tomb of white marble adorned with sculptures and a canopy, in front of St. Władysław’s altar, which he, in his lifetime, ordered to be built and furnished. St. Władysław’s altar mentioned here was actually founded by Łokietek’s son – Kazimierz the Great – most likely soon after 1333.

The tombstone of king Jan I Olbracht

The tomb of Jan I Olbracht is a milestone piece not only for Kraków artistic circles but for the entire country. It was sculpted in the years 1502–1505 and consists of two parts executed by two different artists of different backgrounds, education and experience. From the local tradition of commemorating dead rulers derives the tomb sculpted in red stone from the Esztergom quarry, placed in a very deep niche carved into the western wall of a chapel. The tomb is decorated on the front side only (the sides are not exposed), while figural representations were replaced by a rectangular inscribed plaque. This simple and sophisticated solution clearly refers to the art of ancient Rome, in which inscription plaques were the basic element of commemoration of the deceased (Lat. tabulae ansatae). The long inscription was carved in the humanist capitals that had been created based on ancient Roman letterforms and is one of the first instances where such a font was used in Poland.