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Zither

Coming probably from Turkey, a beautifully decorated zither from the turn of the 19th century; artistic handwork. A bottom board of a sound box is made of a coniferous tree wood, glued together out of three parts, painted dark brown. Veneered sides, the top part of the sound box from the edge to the tailpiece is covered with parchment leather; the string nodes are made of bone.

Wooden cassette with triptych by Józef Mehoffer

This consists of a wooden cassette, iron-shod with brass, with a two-winged hinged lid, a brass shield at the front, with “WIELICZKA” and a crown at the top. It contains a document granting honorary citizenship of the city of Wieliczka to Doctor Kazimierz Junosza-Gałecki.

Woman’s fan

The fan, originally designed as a cooling device, was elevated in modern times to a symbol of dignity. Over time, it became a very fashionable element of female attire. On the other hand, fan gestures became a conventional code used by men and women to communicate and flirt at the court.

Welcoming cup of Sword Bearers' Guild

A welcoming goblet is a cup, often made of tin, which was used to raise solemn toasts by guild members. The opportunity could be, for example, to welcome a craftsman coming from another city to the guild (hence the name of “welcoming goblet” from the German wilkommen — to greet) or a free journeyman (official admission to the masters). The joint celebration of religious ceremonies also ended with a common feast of guild members at the guild's inn.

Wedding chest

The chest was part of the dowry of a bride. The girl held in it her dowry – festive shirts, petticoats, skirts, aprons, scarves, true coral beads, homemade linen, and sometimes embroidered tablecloths. When it was “moved” to her husband's house, the lid of the chest was opened so that the neighbours could see the gathered dowry.

Tree of life “Gunungan” — shadow theatre figure “wayang kulit purwa” from Indonesia

Gunungan is one of the most important figures that opens a traditional performance of the Indonesian shadow theatre wayang kulit purwa. It depicts a tree of life representing the five elements making up the universe: earth, air, fire, wind and water. It also symbolises a palace, forest, and sea, as well as the above-ground and underground worlds.

Toy “Lajkonik’s march” by Jan Oprocha (father)

A toy cart, or actually a platform on wheels with holes to thread a pulling cord through and 31 figurines arranged on it, rocking while the toy is pulled. The whole toy, including the platform and the figurines, is made of polychrome wood. The rectangular platform with its bevelled corners and wheels are painted green. The edges are coated with white, yellow and pink paint, and the spokes are marked with yellow, blue and red.

The “Christ on the Cross” icon

Helena Dąbczańska is a famous Lviv collector of incunabula, engravings, books, drawings, fabrics and furniture; the owner of a private museum organized in her own villa and the hostess on artistic Sunday mornings for representatives of the Lviv elite at the turn of the 19th and 20th centuries.

Table oil lamp

When Ignacy Łukasiewicz distilled kerosene and co-participated in the construction of the lamp fuelled by it, he significantly revolutionized the current style and comfort of life. Under the influence of his invention, lamps with a variety of intended applications, methods of assembly, and ornamentation, appeared.

Tabernacle (Kiwot)

The object comes from an Orthodox church in Jastrzębik, a village located to the south-west of Krynica. It is one of the two Orthodox tabernacles owned by the Museum in Nowy Sącz. These are extremely rare and valuable exhibits due to the time of their creation and rich painting decoration.

Strongbox

A safe for storing the salt company’s accounting documents is the heaviest and largest exhibit at the Wieliczka Salt Works Castle and one of its few original items that has been preserved to our times. It was purchased by the Wieliczka Salt Mine Board in January of 1910 in Lviv. The well-known manufacturer put the labels with its name on the safe’s top and close to the internal fixing of the lock: “C. K. Uprzywilejowana pierwsza krajowa Fabryka Kas Ogniotrwałych W. Kosiba & W. Chudzikowski Lwów” (The First Imperial and Royal Authorised National Factory of Fireproof Strongboxes W. Kosiba & W. Chudzikowski, Lviv).

Staff with a hatchet

The staff of beech wood, of hexagonal intersection, slightly flattened, even along its entire length. It is equipped with a brass handle, in the shape of a hatchet with a slightly rounded blade. On the top of the axe there is the so-called cone a brass, oval shaped inscription inscribed in a rectangle, fastened with four nails.

Sculpture “Sikorski grave”

The sculpture Sikorski's Tomb was made in 1987 by Julian Stręk of Pustków-Rudki near Dębica, one of the recently discovered, leading Polish naive artists. It is a composition of many three-dimensional figures and elements made of pine wood, with oil polychrome of aquamarine dominant and with details in silver, walnut and blue colours.

Sculpture “Hussar on horseback” by Leon Wyczółkowski

Leon Wyczółkowski completed a decorative panneau on Knight among Flowers, depicting a Hussar sitting on horseback and blowing the horn against the background of a flowery meadow. This work was exhibited in the Warsaw Society for the Encouragement of Fine Arts [Towarzystwo Zachęty Sztuk Pięknych] in 1907. The sculpted Hussar from the Jan Matejko House is identical to its original painted on a panneau.

Sculpture “Circus” by Alina Ślesińska

The late 1950s and the early 1960s was the heyday of the Polish modern sculpture which, after the ignoble period of the socialist realism rule, renewed its relations with current tendencies present in international art. It was a period of creative activity of many distinguished sculptresses.

Retable in the shape of the iconostasis

The retable comes from an Orthodox church in Izby, a village located near the Slovakian border, to the east of Krynica. It has a unique form modelled on the arrangement of the Subcarpathian iconostasis, though in an architectural frame typical of the altars of the Roman church. It is an example of westernisation, which involves adapting western patterns to eastern culture.

Pulpit with images of the Holy Fathers of the Church

The exhibit comes from an Orthodox church in the village of Królowa Ruska (after the displacement of the Lemkos, it was named Królowa Górna). Originally, the pulpit consisted of three parts: a canopy with an image of the Holy Spirit, a basket and a casing of the stairs with a balustrade in the form of a rhomboid board, with a painted representation of a two-horse cart with the prophet Elijah rising to the sky on a fiery cloud.

Processional cross with scenes of “Crucifixion” and “Baptism of Christ”

The cross comes from an Orthodox church in Łosie near Krynica. It is one of the nine Orthodox processional crosses in the Museum's collection. Due to the richness of the depictions and its artistic value, it is one of the most valuable among the crosses and is displayed in the permanent exhibition of the Orthodox church art. Like most Lemko processional crosses, it is painted on both sides. On its one side there is a representation of Crucified Christ, on the other – the Baptism of Christ.

Procession float, obverse: “Heart of Our Lady”, reverse: “Heart of Jesus”

Set on a profiled base with bar holes is a picture painted on both sides of a board, presented in a simple frame, flanked with a wavy ribbon on the sides and topped with a decoratively cut peak with a cross. The structure of the procession float is painted with oil based cobalt paint.

Portable small altar

According to tradition, it is associated with the Relief of Vienna. When, after the victory over the Turks, the army of King Jan Sobieski was returning to Poland, several soldiers stopped in Biecz. In gratitude for defeating the pagans and ending the war unscathed, the soldiers left this small portable altar in the church in Biecz.