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Under-Window Tapestry with Music-Making Figures

On the central axis of the tapestry, there is a large vase with fruit and flowers entwined with snakes, which support it. On either side of the vase, a putto is cradled in the framework of decorative strips. Each is props himself up with one hand on the frame and the other on the body of a snakes. In the corners of the tapestry, two musicians are depicted – an older bearded man playing the hurdy-gurdy and a young blonde woman holding a drum.

Under Window Tapestry with the figures playing the shells

It belongs to a series of fourteen tapestries designed to be hung under window sills. Most of them were damaged. After they had been taken to Russia in 1795, they were cut and sewn together to form semi-circular over-window or over-door tapestries. Upon their recovery from the Soviet Union in 1922, they were unstitched and put back together to reconstruct their original appearance. In the middle of the horizontal frieze, there is a metal vase supported on lion paws, filled with fruit and leaves. A huge eggplant and zucchini spill out of the vase. On both its sides, on a frame linking all the elements, two putti are perched, one of them with a bow and a quiver.

Under Window Tapestry with Monkeys

The tapestry belongs to the same series of tapestries designed to be hung under window sills as the Under Window Tapestry with the figures playing the shells. Two textiles with monkey scenes have been preserved from the total of fourteen tapestries of this group. All the small tapestries were sewn on to over-window and over-door tapestries in Russia (to where they had been taken away in 1795). The artificially assembled elements were unstitched after this part of the collection had been repossessed in 1922. The tapestry with inv. no. 128 was the one which had been damaged to the relatively smallest extent; it was cut mainly at the side edges. Quite a big part of a rectangular shape is missing on the left side.

Tournament armour

The tournament armour is compiled of several suits of West-European armours created in the mid-16th century. Its basic parts are the cuirass, collarbone guard, and pads and thigh guards made by the best armourers from southern Germany. The breastplate with the fishbone and goose — that is a protrusion in the stomach area — has vertical stripes with an etched motif of a floral twig entwined over a panoply and musical instruments.

Thurible/censer

Jan Branicki from Ruszcza, district governor of Niepołomice in the years 1585–1611, took particular care of church paraments (vestments, liturgical vessels and all accessories indispensable for celebrating liturgy and cult). He funded chasubles, dalmatics, copes, albs, thuribles or cruets for the church in Niepołomice while his wife Anna was a founder of altar cloths, a veil, a monstrance and a black veil for the altar used during the Great Lent.

Tapestry with the Monogram of Sigismund Augustus in Medallion

A tapestry of the same size and the same function as the tapestry with the Monogram of Sigismund Augustus in Cartouche. It belongs to a group of three monogram grotesques with the initials SA inscribed within an oval medallion. In the middle of the composition, there is a blue convex medallion with the entwined initials SA under a closed crown, placed against a background of a drapery supported by two angels sitting on crosspieces of a metal frame (a motif typical of Netherlandish grotesque).

Tapestry with the Monogram of Sigismund Augustus in Cartouche

This tapestry of a group of monogram grotesques with the initials of King Sigismund II Augustus placed under a crown in a decorative cartouche belongs to a series of seven drapes (door curtains). In four of them, the cartouche is accompanied by satyrs playing instruments while the other three depict nymphs sitting on thrones. The composition is a representative example of ornamentation called Netherlandish grotesque. It was modelled on a print of ca. 1546 by Cornelis Bos, one of the founders and pioneers of this type of decoration. The painted design for the tapestry was modified, but the set of motifs and the general outline remained unchanged.

Tapestry with the Monogram of Sigismund Augustus and a Terrestrial Globe

The grotesque tapestry with a monogram of King Sigismund Augustus (SA – Sigismundus Augustus) and a globe is part of a series of decorative textiles in which the royal monogram plays the major role. Before our eyes, an extravaganza unfolds of ancient gods, birds, animals, fruit and flower garlands. On the axis of the composition is placed an oval shield with the monogram of the king, covered with a closed crown. A richly decorated frame is surrounded by a wreath of fruit. Aside from apples, grapes and lemons, there is also a pineapple, brought to Europe by Christopher Columbus.

Tapestry with the Arms of Poland and Lithuania and the Figure of Victory

The tapestry depicts Victoria, the Roman goddess of victory. At her bare feet lies a pile of weapons; she is flanked by two coats of arms: of Poland and of the Grand Duchy of Lithuania. On her right are the arms of the Kingdom Poland – the Eagle with the monogram of Sigismund II Augustus, the last king of the Jagiellonian dynasty – surmounted by a closed crown. The arms of the Grand Duchy of Lithuania – the Charging Knight surmounted by the Grand Ducal cap – are on her left. The winged goddess is attired in a breastplate. In one hand, she holds a laurel wreath, in the other a broken spear. The olive branches behind her symbolize peace. Victoria is shown against a red background with a decorative framework recalling wrought iron that serves as a scaffolding of sorts for bunches of fruit and flowers. The oval blue fields in which the coats of arms are placed are entwined with climbing plants. The White Eagle with the royal monogram is surrounded by vines, and the Lithuanian Charging Knight by pea plants with both blooms and mature pods. Birds perch on hanging bunches of fruit in the upper part of the tapestry and on the decorative framework at the bottom.

Tapestry with Satyrs Holding Up a Cartouche with the Monogram of Sigismund Augustus

Two satyrs hold a blue shield with a decorative monogram SA (Sigismundus Augustus) of King Sigismund Augustus. The cartouche is topped with a closed crown. The mythological deities stand in a frame of richly ornamented strips of wood, curved in an arc, against a forest landscape. The deity which can be seen on the left of the shield has a wreath of vine on its head and is girded with a vine with clusters of ripe grapes.

Tapestry Bearing the Arms of Poland and Lithuania and the figure of Ceres

The tapestry is part of a group of twelve textiles with the coats of arms of Poland and Lithuania against a background of ornamentation called Netherlandish grotesque. It belongs to a subgroup in which the coats of arms of both parts of the Commonwealth are entrusted to the care of the Roman goddess Ceres – a patron of peace, abundance and prosperity. The slender female figure in robes, modelled on clothing of ancient statues, holds a sickle and cornucopia, and stands in the middle on a marble podium. The sickle in her hand and a wreath of grain ears on her head bring associations with summer – the season of harvest, while the cornucopia symbolises prosperity.

Short stole of a late Renaissance set of vestments

The short stole, like the longer stole from the same set of vestments, was made of red silk satin with a floral pattern brocaded with a gold thread. The end is trimmed with a gold 1.2 cm wide border (galloon) with a geometric pattern. It was decorated with crosses made of gold border at the ends and in the central part. In addition, in the 20th century, a collar made of a piece of lace was sewn in the middle.

Sculpture “St. Anna” from 16th century

The Renaissance sculpture depicts a woman standing. Her right hand, which has not survived to this day, pressed a book to her chest; with the left one she holds a coattail.

Sculpture “King David”?

The sculpture depicts the figure of a king standing in a contrapposto pose, turned slightly right. The sculpture is a copy (with some modifications) of the Saint Sigismund's statue, made in marble, which is placed in the right niche of the southern wall of the Sigismund's Chapel (the so-called throne wall).

Renaissance plate

This plate was originally located above the entrance gate to the city of Biecz. It belonged to Mikołaj Ligęza from Bobrek (c. 1530–1603) who obtained the position of starosta (district governor) of Biecz in 1561, through his marriage to Elżbieta née Jordan, and in 1575 the position of the governor of Biecz Province from Jan Tarło.

Renaissance apothecary mortar from 1562

In pharmacies, mortars were used to crush a variety of substances and to make certain forms of prescription drugs, such as: emulsions, ointments and powders. The presented mortar comes from 1562. It has a conical shape and is made of bronze. Its decoration is a plant motif – acanthus leaves – with the year 1562 placed among them. An additional ornament...

Pharmaceutical mortar

A late Renaissance mortar in the shape typical of the Low Countries and with a unique silvery colour. The mortar was made by one of leading casters of Deventer, Gerrit Schimmel, and it is part of a pair. The other is dated from 1688 and signed by the same author. It is at present being exhibited in a museum in Rotterdam.

Painting “Portrait of Sigismund I the Old”

The Portrait of Sigismund I the Old is one of the very few preserved painted portraits of the ruler. The researchers suppose that it was a prototype of the portrait hanging above the entrance to Sigismund's Chapel, attributed to Andrzej, the painter unknown by his surname.

Painting “Portrait of a Young Dutch Girl”

Portraits of the members of the Sanguszko family, one of the wealthiest and most influential families in the former Commonwealth, as well as of their closest relatives make a large group in the collection of the Museum in Tarnów. They were a part of the furnishing and decoration of palace interiors in numerous ducal mansions. The portrait presented here comes from Slavuta situated on the Horyn, one of the main rivers of Volhynia (Ukraine).

Painting “Adoration of the Child” by Lorenzo Lotto

A joyful scene of the adoration of the Child (with saints: John the Baptist, Francis of Assisi, Joseph and Catherine of Alexandria) is a hidden allusion to Christ’s future fate. The Child’s deep sleep may be associated with the Redeemer’s martyr death through ancient references — Sleep (Hypnos) in the Greek mythology is the brother of Death (Thanatos).