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Zorka Wollny, untitled

Zorka Wollny’s work situates itself between theatre, dance, music and visual arts. Her achievements include video films – distinguishing themselves with a pictorial vision – concerts and choreographic performances involving numerous actors (often realized together with Anna Szwajgier). In projects that refer to the form of an audiovisual show, the artist plays the role of director and producer, inviting musicians, actors, and dancers to cooperate, working with members of local communities, amateur clubs, and groups that share common interests. The essential element of her projects is space: works are created as a result of observing the existing conditions created by the architecture of the place, as well as penetrating its private, public, and institutional aspects.

Young-hae Chang Heavy Industries, bez tytułu (Aneta. Monument for Kraków)

Aneta. Monument to Kraków – this is an example of a work related to the current of internet art and concrete poetry. The Young-Hae Chang Heavy Industries duo, who are responsible for its creation, consistently uses one visual form in its creative work. It consists of words animated and displayed on a white background, in a characteristic font. In subsequent works, only the rhythm in which words appear on the screen changes, and the content of words that become a visual poem. The texts are read by a lector or are synchronized with accompanying jazz music. In the case of work carried out for the Bunkier Sztuki Gallery, we deal with a record without a musical background. We only hear the voice that reads the words – alternately in Polish (by the poet and slammer Jan Kowalewicz) and English (by a member of Young-Hae Chang Heavy Industries – Marc Voge).

Yane Calovski, “Something laid over something else”

“The installation consists of separate elements, shaped more on the basis of context-specific particles of the work than its uniform form. I try to understand that the museum is a social and political construct with a powerful, extremely problematic load of meanings. It constitutes a physical manifestation of power, in the face of which we can only try to multiply its meaning, reciprocity, paradox and pluralism. Therefore, my work aims to respond to the dynamics and cosmogony of multiplicity of knowledge – be it historical, material or functional – but also to the sets of materializations that draw a portrait of space as a process played in an architectural framework.” In this way, Yane Calovski describes the conceptual assumptions of his installation. Its structurally diverse layers refer to the process of destroying the properties that characterize a given matter: erasing, removing, decolouring, and corrosion. In a wider perspective, they address the issue of the evanescence of memory and physical presence, materiality and abstraction.

Wojciech Gilewicz, “Revitalisations”

The project, Revitalisations, was implemented Wojciech Gilewicz in Sanok in 2007. The long-term marginalization of the city and its exclusion from comprehensive modernization projects prompted the artist to undertake his own, non-standard intervention, using the illusionistic potential of painting. The intention of the action was to repair the visual deficiencies of the urban fabric, to supplement its defects with the help of images, and by doing so, lead at least its temporary and provisional revitalization. During the artist’s several-week work in the public space of Sanok, pictorial mock-ups of reality covered the progressing degradation and neglect of buildings and streets. They replaced missing tiles of wall claddings, hid glaring dirt and lichen on elevations, filled plaster gaps, fitting perfectly into their shape.

Wojciech Doroszuk, “Reisefieber”

A project by Wojciech Doroszuk called Reisefieber concerns the problem of economic migration. During his stay in Berlin, the artist played the role of a newcomer from the East and was employed in the service sectors which are usually entrusted to emigrants. Based on his experience, five films and photography have been created, that form a multi-layered story of everyday, ordinary life in a foreign country, including both paid work and leisure activities, for example, participation in mass events organized in the city space. In each situation, the hero is shown as a stereotypical stranger, deprived of the will and the possibility of joining indigenous members of the community.

Wineskin with a lug

The ceramic wineskin with a lug has a bulky body and a simple spout. The vessel has been formed by hand in a primitive workshop.

Wilhelm Sasnal, untitled

Wilhelm Sasnal’s painting depicts, in a one-to-one scale, a 43-cm metal object, which comes from the hull of the continental aircraft which caused the crash of the Air France Concorde in 2000. Presented for the first time at the exhibition, Scene 2000, at the Ujazdowski Castle Centre for Contemporary Art in Warsaw, the picture is part of a series of canvases of the artist, connected with the subject of disasters and accidents. A few of them refer directly to the events related to the Concorde: apart from the two paintings belonging to the collection of the Bunkier Sztuki Gallery, the canvas is also divided into nine sections presenting the individual stages of the plane’s explosion.

Wilhelm Sasnal, untitled

The picture of Wilhelm Sasnal presents a view of the burning Concorde aircraft. The artist recreated the frame from an amateur film made from a car window, which was the only video recording of the disaster at Charles de Gaulle airport in Paris in 2000. Presented for the first time at the exhibition, Scene 2000, at the Ujazdowski Castle Centre for Contemporary Art in Warsaw, the picture is part of a series of canvases by this artist connected with the subject of disasters and accidents. Despite the fact that Sasnal created a few pictures concerning the subject of the Concorde catastrophe (shown in the Bunkier Sztuki Gallery at the exhibition POPelita), each of them should be perceived as a separate work, and not a specific work cycle. Sasnal’s deep fascination with recordings showing the course of the catastrophe may indicate the artist’s desire to reach the “truth”, to spot what was hidden under the layer of words, descriptions, and interpretations. This pursuit is driven by the awareness of the impossibility of achieving the goal.

Wael Shawky, “Digital Church”

In the film Digital Church Wael Shawky tries to connect two worlds, the Christian and the Islamic, by staging the surah devoted to the life of Mary, mother of Jesus, recorded in the holy book of Muslims, in the space of the Catholic church. The artist uses the sung recitation of verses, which is traditional for the Islamic world, using the Arabic language, until recently recognized as the only language in which the text of the Quran has a prayer value. Although the recited surah refers to events well-known to Christian believers, the form of its conveyance is strange and confusing to them, and may even – due to the choice of the place of recitation – be perceived as blasphemous.

Vlatka Horvat, “Balance Beam #0715”

The physical sense of space, things being material and, at the same time, cultural objects, physical presence and what it leaves behind are the key motifs of Vlatka Horvat’s works. Drawing dynamics from the performing arts area, the author weaves these kinds of motifs into her artistic activities, and also those that use the medium of drawing, collage, sculpture, or installation. In her works, the main actor disappears, and cannot be observed in the creative process, but there remains a trace of their action.

Vessels for fragrant substances

The presented vessels have the shape of small amphoras and are made of clay. The former is decorated with primitive plant patterns and the lug has been, it seems, knocked off, with the body extending at the top. The latter vessel has a pair of lugs and a body extending at the bottom, on which a relief representation of two figures occupied by an object is visible. The irregularities in the shape of the vessels and their primitive ornamentation indicate the early period of their creation and the simple craftsmanly workshop.

Vessel with an openwork lid for potpourri compositions made from dried flowers

This porcelain vase in the form of an urn, with openings in the lid, is intended for storing potpourris, i.e. scented mixtures made from dried herbs and flowers. This vessel with a circular cross-section and a body expanding at the top is covered by a lid with tear-shaped openings, crowned by a handle in the form of a flower bud.

Vessel for vaseline

The porcelain vaseline vessel has a cylindrical shape and a metal lid. The body of the vessel has been painted on the glass into cobalt-coloured patterns. The black inscription “Vaselinum” is flanked by swans positioned alternately.

Vessel for potpourri – mixtures of dried flowers

The porcelain vase in the form of an urn, with openings in the lid, was intended for storing potpourris, i.e. scented mixtures made from dried herbs and flowers. The body of the vessel has a circular cross-section, is elongated, narrows at the base and turns into a round base on a square stand.

Vase for compositions made from dried flowers

This porcelain vase takes the form of a cup-shaped urn with holes in the lid. The dish is designed for making compositions from dried flowers. Its large, hemispherical body rests on a multi-stage stand with a circular cross-section, based on a square with bevelled corners.

Tomasz Dobiszewski, from the series “Anecdotes”

The area of Tomasz Dobiszewski’s exploration is time and space, constraints of perception, illusion and interaction issues. In his works, which testify to the processes of taming the media, he does not limit himself to purely conceptual cognitive strategies but enriches the discourse with non-intellectual elements: sensual impressions and intuitive cognition. He combines messages which are legible to various human senses, and, while experimenting with the physiology of seeing or hearing, on the one hand he aims at fuller, more complete transfer, while on the other, he deprives the viewer of the possibility to learn about the essence of his work.

Tomasz Baran, untitled

The works made by Tomasz Baran seem to challenge the famous phrase emancipating the picture as an independent formal unit – they are a challenge to the flatness of the image and the order of colours that Denis recognized as one of the key properties. In his work, Baran analyses the issues of surface and colour, which are some of the basic elements building the form of the painting. By contradicting the traditional flatness of pictures, he brings painting closer to three-dimensional objects, he bends the loom, modifies the way it is attached to the canvas, trims painting edges in an irregular way, and creates spatial organisms by using them. In the work held in the Bunkier Sztuki collection, a sub-frame was created in a non-standard manner, which – apart from the place where canvas is stretched on a rectangular frame – was attached to two additional diagonally extending slats and to a cardboard layer covering the reverse of the painting, the elements inaccessible to the viewer’s eye. The outcome of this process is an uneven, spatial structure, consisting of convex and concave spots, usually absent from a smooth canvas plane.

Toiletries

The set of toilet accessories consists of: a folding razor, a brush, a folding knife, a spoon and two spatulas for applying creams.

Tin mug

The tin mug has a profiled base and bottom part of the body; slightly expanded at the top. The vessel is devoid of decorations.

Strupek Group, “Rocket”

The starting point for the performance Rocket, was the text of a futuristic poem by Anatol Stern, Europe, published in 1929. It was processed by the members of the Strupek Group, using a modern internet tool — Google translate — to obtain an absurd, mechanized form of language. However, what survived is the essence of the original poem and its embedded story of the brutality of the 20th century history, the traps of totalitarianism, and the triumph of violence, whose horror was highlighted by ghostly sounds extracted from a theremin (an electroacoustic musical instrument constructed in the 1920s by a Soviet physicist Lev Termen). The oppressiveness of the situation increased the audience’s involvement in the space of the show itself and confronted them with characters shouting out consecutive lines: Priest, Altar Boy, Mother, Rocket, and the Sacrificial Lamb, conducting the action. The play, which was recreated three times, was an adequate conclusion of the public activity of the Strupek Group — from then on, the fates of its members were to go down their individual paths.