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Cup from Michael Wissmar workshop

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Chalice and paten

The chalice was made in a Roman workshop around 1360. It is set on a ten-leaved foot base with a pedestal, decorated with a geometric decoration strip. The chalice foot is covered with a smooth coat, with an applied medallion containing an engraved coat of arms surrounded by laurel leaves in the field and on the opposite side of the coat with an enamelled cameo showing a Crucifixion Group. The upper base is finished with a ring with a strip of geometric decoration analogous to the base.

Chasuble of the Lubomirski Foundation

A white chasuble with an embroidered purple column. The type of embroidery dates this back to around 1600. It was made, among the others, with a gold and silver thread and stitches partially on an underlay of silk fabric with a lancé of gold wire. At the bottom of the vestment, the Lubomirski-Szreniawa coat of arms was gently but legibly incorporated into the chasuble column. The jacquard side fabric with a damask effect is from the 19th century.

Long stole of a late Renaissance set of vestments

The stole is part of the liturgical vestment worn during the liturgy of many Christian Churches. This long strip of fabric is placed around the priest’s neck, and its ends fall freely on the chest (in the case of a deacon it is put on diagonally: from the left shoulder to the right side). A stole has been used since the beginning of the Middle Ages as an element included in the set of vestments. It symbolizes the priesthood as God’s yoke.

Short stole of a late Renaissance set of vestments

The short stole, like the longer stole from the same set of vestments, was made of red silk satin with a floral pattern brocaded with a gold thread. The end is trimmed with a gold 1.2 cm wide border (galloon) with a geometric pattern. It was decorated with crosses made of gold border at the ends and in the central part. In addition, in the 20th century, a collar made of a piece of lace was sewn in the middle.

Dalmatic of a late Renaissance set of vestments

The dalmatic was worn by the Greeks and Romans as a loose garment extended to the feet worn by lay people with long, wide sleeves and two vertical purple stripes, also known as clavi. In the 2nd century, it was adopted in Western Europe through Byzantium in today’s Dalmatia during the Merovingian and Carolingian period. The dalmatic has been functioning as a liturgical vestment since the 5th century, when it disappeared from lay people’s clothing.

Chasuble of a late Renaissance set of vestments

The chasuble evolved from a Roman outer garment, which was a kind of sleeveless coat with only one small hole for the head. The chasuble was worn during all priestly acts. Beginning in the 13th century, the chasuble began to be shortened on the sides, so that it would not constrict hand movement, until the 17th century, when only two sheets of fabric remained: front and back. At the same time, the chasuble came to be decorated with increasingly rich embroidery.

Cope of late Renaissance set of vestments

A cope is a long and wide cloak, worn over shoulders and fastened on the chest during the Liturgy of the Hours, the celebration of the sacraments outside the Holy Mass, and the exposition of the Blessed Sacrament. The only ones authorized to wear it are bishops, presbyters, and deacons who received permission from the Holy See.

Throne for a church monstrance

A Baroque architectural throne for a church monstrance. A Baroque framing decorated with an auricular style ornament as well as a radiant halo consisting of rays alternately straight or curved. At the sides are two allegorical figures, at the finial of the framing are two figures of angels.

Pyx

The pyx was purchased for the collection in 1998. Probably it is from an unknown village in the Gorlice region. After the war, she was kept at the family of a priest from a local village, as a unused. A pyx (Latin: ciborium, pyxis) is a container used to carry the consecrated host. It takes the form of a cup with a matching lid.

Chalice

The chalice is an example of seventeenth-century goldsmithing in Małopolska, with features typical of the workshops of the region such as a slim and smooth bowl set in a basket, an oval nodus, repoussé decorations, and motifs of heads of winged cherubs, which was a common element of the decoration of gold products from Kraków in that period.

Cardinal Karol Wojtyła's surplice

This is a white, richly ruffled surplice, fastened at the front with a button. The sleeves are decorated with white embroidery on red lining. There are two small spots visible on the right sleeve.

Liturgical vessel

This tin dish, which has been identified as a church bowl, could have been used during baptism or other liturgical activities, for example, as a priest’s washbasin, a so-called lavabo. It probably comes from one of the wooden churches in Kęty, which was demolished on the orders of the Austrian authorities. These churches were located on Świętokrzyska and Wszystkich Świętych streets. They were pulled down after a serious fire in 1797.

Thurible/censer

Jan Branicki from Ruszcza, district governor of Niepołomice in the years 1585–1611, took particular care of church paraments (vestments, liturgical vessels and all accessories indispensable for celebrating liturgy and cult). He funded chasubles, dalmatics, copes, albs, thuribles or cruets for the church in Niepołomice while his wife Anna was a founder of altar cloths, a veil, a monstrance and a black veil for the altar used during the Great Lent.

Baroque chasuble

Chasubles are the outer garments put on by priests in the Roman Catholic rite to conduct a holy mass. Their colouring is of significance and depends primarily on the period of the liturgical year. Nowadays, the rules of using the colours of liturgical vestments are precisely defined in the so-called General Introduction to the Roman Missal.

Chalice and Paten

The chalice was a gift for John Paul II from the President of Senegal, Abdou Dioufan, presented to the Holy Father during his pilgrimage to Senegal from 19 February to 23 February 1992.

Monstrance of the Branicki foundation

The late-Gothic monstrance – silver and gilded – goes in harmony with the style of the church in Niepołomice, whose Gothic character was enriched with Renaissance Branicki’s chapel. The Renaissance motifs – floral and geometric ornaments, figures of saints, putti or coat of arms – look good on the medieval architectural design, decorated with delicate pinnacles and finials. The Branicki family was concerned about the church accessories of the parish church in Niepołomice, that is why church utensils, canonicals and liturgical vessels funded by them.

Cassock of Karol Wojtyła

Karol Wojtyła received the sacrament of Holy Orders from Cardinal Sapieha on 1 November 1946. On the next day he celebrated his first mass in St. Leonard’s Crypt at the Wawel Cathedral. The decision about joining a seminary was made by Karol in 1942 (he entered the seminary in October; however, since babyhood everything suggested that this way would be chosen by him).

Chasuble of Wadowice

A chasuble in a dark red colour with the addition of elements in turquoise and blue with a motif of a six-leaf rose in a net arrangement and pomegranates in the middle. There are two columns (initially a cross-shaped orphrey) sewed on brocade, laced with colourful silk as well as silver and gold threads with flat and satin stitches.

Monstrance from Korzkiew

The monstrance from Korzkiew is an example of the longevity of Gothic forms and at the same time the ability to mix them with the Baroque style, which was new when the monstrance was produced. The monstrance presents a type of turret. It has a six-leaf base covered with a veil with a repoussé decoration— arma Christi (motifs symbolising the Passion of Christ) in auricular cartouches.