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Esther’s scroll in a cover

Megilla it's a parchment scroll with a Hebrew manuscript of the Book. It was designed for individual reading at home and in a synagogue in the period of the early spring holiday of Purim.

Spice container from Austro-Hungary

A container for fragrant spices (e.g., clove, cinnamon, vanilla, myrtle), the aroma of which is ritually inhaled during the ceremony called Havdalah (in Hebrew: separation) held in Jewish houses at the end of Shabbat.

Jewish wedding ring

The Jewish wedding ring was purchased in 1985 in “Desa”. Its owner is unknown. The ring is decorated with a floral motif and a Jewish inscription, Mazel Tov [Good luck]. It is topped with a model of a building — a symbolic depiction of the buildings in Jerusalem.

Hanukkah lamp from Samuel Roth's shtibl

This unusual Hanukkah lamp was set on a wooden base, in the middle of which there is a small wall made of two planks, reinforced with another plank and a metal plaque on the back. To the front of the wall, a cast-iron chandelier is fixed.

Hanukkah synagogal candelabrum

Candelabrum, synagogal, nine-branched. Supported on a flat base, tapering in a bell-like shape to the top. A multi-levelled stem, finely profiled, with four pairs of branches fixed in the sockets cut in its flat elements. The branches are slightly flattened, curved and finished with a trifoliate at the bottom.

Torah shield

Rectangular, closed with a trifoliate arch, with the figures of Moses (on the left) and Aaron (on the right), and the Decalogue tables (in the middle), with the initial words of the commandments engraved in Hebrew. The figures of Moses and Aaron are flanked by spiral columns. On their plinths are Hebrew inscriptions marking the date: on the right plinth, תקס ("560"), on the left: לפק (“according to the abbreviated calculation”) [=1800]. In the three-leaf top, three openwork crowns with colourful glasses are attached.

Besamin tower box from Vienna

The container for fragrant spices (e.g. clove, cinnamon, vanilla, myrtle), the aroma of which is ritually inhaled during the ceremony called Havdalah (in Hebrew: separation) is held in Jewish houses at the end of Shabbat. The base is in the form of a square frame. The stem has four rods fastened with four elliptic medallions.

Fish-shaped besamin box

Besamin boxes [heb. bassamim, psumin-byksy] served as containers for spices and were used during the end of the Sabbath and were usually tower-shaped, whereas the besamin box from Sącz was in the shape of a fish, whose head, connected with a trunk with a hinge could be opened and tilted.

Paintning “Ahasuerus” by Maurycy Gottlieb

The composition presents a young man with oriental facial features, emanating with sorrow and suffering. He is wearing a decorated dark robe, a royal diadem on his head, and a gold earring in his ear. The painting, in dark tones, was brightened with patches of amber colours for the fragments of the face and shoulders as well as with warm reds for the background.

Torah mantle (Meil) from the synagogue in Szumsk near Krzemieniec

The cover in the form of an elongated rectangle was hand-sewn of a fabric with a tiny geometrical and floral design. On the obverse, in the cartouche, taking on the form of a laurel wreath, there is an embroidered donative inscription which reads: זנ | אשה צנועה | מרת הינדא ז”ל | בת הרב המ הג’ | מ’ שמואל כץ שנ’ | תעג לפק

Hanukkah lamp

It was probably created at the turn of the 20th century. Its base rests on three lying lions. The profiled stem is finished with a figure of an eagle with outspread wings. Eight semi-circular branches are attached to the stem with clips.

Hanukkah lamp

Chanukah — the eight-day Jewish festival of lights – in its historical aspect commemorates the victorious Maccabean Revolt against the Greeks under Antiochus IV Epiphanes, whereas in its ethical aspect refers to the salvation of Judaism, the only existing monotheistic religion based on the coherent system of moral values in the 2ndcentury BC.

Mezuzah

A mezuzah is a small oblong container made mostly of metal or wood, containing a parchment rolled into a scroll (klaf) on which two passages of the Torah, from the Book of Deuteronomy, are written by hand in Hebrew.

Kiddush goblet

Kiddush translates from Hebrew as “sanctification.” The ceremony is celebrated at the beginning of the Sabbath and other holidays, by saying a special blessing over a cup of red sweet wine (or red grape juice).

Besamin tower box

One of liturgical utensils of the Jewish faith is a vessel for scents called a spice tower (Hebrew: bassamim, psumin-byksy) used during Sabbath. This spice tower represents the most common turret type in the shape of a multi-storey synagogue.

Parochet — curtain that covers the Torah Ark

Beautiful curtain that covers the Torah Ark altar in the synagogue, produced in New York shortly before the outbreak of World War II and brought to Poland by Mr. Zvi, son Johoszua Lehr.

Torah scroll

The parchment scroll containing text of the Five Books of Moses, i.e. the Books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy was hand-written in Hebrew, rolled onto two sticks; the so-called ace(i) chaim [shafts of life] made of oak wood was furnished at the ends with pairs of wooden plates with a diameter of 17.5 cm, and handles for rolling the scrolls. The handles are profiled, with a head decorated with ivory buttons in the upper part and an ivory sleeve at the bottom.

Etrog tin

An etrog tin in the shape of a pomegranate with three leaves, oxidised and open in the middle. The exhibit presumably belonged to rich Jews, as only they could afford such a decorated, silver container, used to carry the etrog to a synagogue on the holiday of Sukkot.

Pelmet

The elongated rectangle of maroon velvet consisting of three rectangles sewn together: the largest embroidered one in the centre and two smaller ones attached on its sides, not embroidered. The decoration in a silver and gold-like hue fills in the surface of the central rectangle: a crown flanked by griffins-lions and vases with flowers. Above them, right at the upper edge, runs a one-line Hebrew inscription composed of four divided words: כתר תורה “Crown of the Torah”

Manuscript “Divrei David” of Dawid ben Jakub

The words of David. Commentary on the Jewish calendar. In the introduction the author writes that the knowledge concerning the Jewish calendar is scattered in the papers of Rishonim and Acharonim (medieval and later scholars), and from generation to generation slowly fades away due to the small number of those who could understand and practice in this area.