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Women’s outfit lendian

Kęty and its surrounding areas had been inhabited by the Lendians for centuries. Female costume is one of the few examples of Lendian culture which have survived to the present day, n examples of which are presented at the museum in Kęty. Single examples of such costumes could still be seen on the streets of Kęty in the 1970s.

Under-Window Tapestry with Music-Making Figures

On the central axis of the tapestry, there is a large vase with fruit and flowers entwined with snakes, which support it. On either side of the vase, a putto is cradled in the framework of decorative strips. Each is props himself up with one hand on the frame and the other on the body of a snakes. In the corners of the tapestry, two musicians are depicted – an older bearded man playing the hurdy-gurdy and a young blonde woman holding a drum.

Under Window Tapestry with the figures playing the shells

It belongs to a series of fourteen tapestries designed to be hung under window sills. Most of them were damaged. After they had been taken to Russia in 1795, they were cut and sewn together to form semi-circular over-window or over-door tapestries. Upon their recovery from the Soviet Union in 1922, they were unstitched and put back together to reconstruct their original appearance. In the middle of the horizontal frieze, there is a metal vase supported on lion paws, filled with fruit and leaves. A huge eggplant and zucchini spill out of the vase. On both its sides, on a frame linking all the elements, two putti are perched, one of them with a bow and a quiver.

Under Window Tapestry with Monkeys

The tapestry belongs to the same series of tapestries designed to be hung under window sills as the Under Window Tapestry with the figures playing the shells. Two textiles with monkey scenes have been preserved from the total of fourteen tapestries of this group. All the small tapestries were sewn on to over-window and over-door tapestries in Russia (to where they had been taken away in 1795). The artificially assembled elements were unstitched after this part of the collection had been repossessed in 1922. The tapestry with inv. no. 128 was the one which had been damaged to the relatively smallest extent; it was cut mainly at the side edges. Quite a big part of a rectangular shape is missing on the left side.

Tapestry with the Monogram of Sigismund Augustus in Medallion

A tapestry of the same size and the same function as the tapestry with the Monogram of Sigismund Augustus in Cartouche. It belongs to a group of three monogram grotesques with the initials SA inscribed within an oval medallion. In the middle of the composition, there is a blue convex medallion with the entwined initials SA under a closed crown, placed against a background of a drapery supported by two angels sitting on crosspieces of a metal frame (a motif typical of Netherlandish grotesque).

Tapestry with the Monogram of Sigismund Augustus in Cartouche

This tapestry of a group of monogram grotesques with the initials of King Sigismund II Augustus placed under a crown in a decorative cartouche belongs to a series of seven drapes (door curtains). In four of them, the cartouche is accompanied by satyrs playing instruments while the other three depict nymphs sitting on thrones. The composition is a representative example of ornamentation called Netherlandish grotesque. It was modelled on a print of ca. 1546 by Cornelis Bos, one of the founders and pioneers of this type of decoration. The painted design for the tapestry was modified, but the set of motifs and the general outline remained unchanged.

Tapestry with the Monogram of Sigismund Augustus and a Terrestrial Globe

The grotesque tapestry with a monogram of King Sigismund Augustus (SA – Sigismundus Augustus) and a globe is part of a series of decorative textiles in which the royal monogram plays the major role. Before our eyes, an extravaganza unfolds of ancient gods, birds, animals, fruit and flower garlands. On the axis of the composition is placed an oval shield with the monogram of the king, covered with a closed crown. A richly decorated frame is surrounded by a wreath of fruit. Aside from apples, grapes and lemons, there is also a pineapple, brought to Europe by Christopher Columbus.

Tapestry with the Arms of Poland and Lithuania and the Figure of Victory

The tapestry depicts Victoria, the Roman goddess of victory. At her bare feet lies a pile of weapons; she is flanked by two coats of arms: of Poland and of the Grand Duchy of Lithuania. On her right are the arms of the Kingdom Poland – the Eagle with the monogram of Sigismund II Augustus, the last king of the Jagiellonian dynasty – surmounted by a closed crown. The arms of the Grand Duchy of Lithuania – the Charging Knight surmounted by the Grand Ducal cap – are on her left. The winged goddess is attired in a breastplate. In one hand, she holds a laurel wreath, in the other a broken spear. The olive branches behind her symbolize peace. Victoria is shown against a red background with a decorative framework recalling wrought iron that serves as a scaffolding of sorts for bunches of fruit and flowers. The oval blue fields in which the coats of arms are placed are entwined with climbing plants. The White Eagle with the royal monogram is surrounded by vines, and the Lithuanian Charging Knight by pea plants with both blooms and mature pods. Birds perch on hanging bunches of fruit in the upper part of the tapestry and on the decorative framework at the bottom.

Tapestry with Satyrs Holding Up a Cartouche with the Monogram of Sigismund Augustus

Two satyrs hold a blue shield with a decorative monogram SA (Sigismundus Augustus) of King Sigismund Augustus. The cartouche is topped with a closed crown. The mythological deities stand in a frame of richly ornamented strips of wood, curved in an arc, against a forest landscape. The deity which can be seen on the left of the shield has a wreath of vine on its head and is girded with a vine with clusters of ripe grapes.

Tapestry Bearing the Arms of Poland and Lithuania and the figure of Ceres

The tapestry is part of a group of twelve textiles with the coats of arms of Poland and Lithuania against a background of ornamentation called Netherlandish grotesque. It belongs to a subgroup in which the coats of arms of both parts of the Commonwealth are entrusted to the care of the Roman goddess Ceres – a patron of peace, abundance and prosperity. The slender female figure in robes, modelled on clothing of ancient statues, holds a sickle and cornucopia, and stands in the middle on a marble podium. The sickle in her hand and a wreath of grain ears on her head bring associations with summer – the season of harvest, while the cornucopia symbolises prosperity.

Tadeusz Kościuszko’s sukmana coat

The homespun sukmana coat is traditionally believed to belong to Tadeusz Kościuszko, sewn of ashen cloth, with long sleeves lined at the end with red fabric, widening from the waist down. The upright collar is sewn with a red fabric inset. On the collar, along the hook-and-eye clasp, at the waist and the coat tail cut, there are brown braids of woollen string. At the bottom of the right coat tail there are four horizontal zones of blue and yellow embroidered with wool.

Sheepskin coat (lachowski)

An outfit was one of the ways of proving your wealth in one village of the Lendians (Lachowie). In winter, on holidays, Sundays, and fair days, the wealthiest farmers wore Hungarian sheepskin coats made from white tanned leather. Coats were long, with a fold at the waist, and a large semi-circular collar made from black lambskin falling down the back, with which they wrapped their heads during blizzards.

Scapular of Karol Wojtyła

The scapular, whose tradition dates back to the 13th century, is, on the one hand, a privilege, on the other, an obligation. Those who accept it, by exercising the recommended piety (thanks to John XXII, who announced the “Saturday privilege”), are promised that, on the first Saturday after their death, they will be saved from purgatory.

Over-Window Tapestry with the Arms of Poland on a Landscape Background with Animals ‒ a Dormouse and a Dog-like Predator

In the centre of the textile, a shield with the coat of arms of Poland – the White Eagle – is suspended by flower garlands. The Eagle has the royal monogram SA on its chest. On the left side, a dormouse sits, while on the right, there is a small dog-like predator. The rectangular textile is topped with an arc, as it was used to decorate a window recess.

Over-Window Tapestry with Figures Holding Cornuncopias

The tapestry has been preserved in two parts. Like other arcade tapestries of this type, which were designed to be put up above window recesses, it was damaged when it was kept in Russia in the nineteenth century. At that time, its central section was cut out. In both sections of the textile, a goddess is shown with a palm wreath on her head. The seated figure holds a cornucopia in her hands, which allows us to identify her as Ceres, the Roman goddess of the harvest.

Over Window Tapestry with the Arms of Lithuania on landscape background with Animals ‒ Dormouse and a Dog-like Predator

Another tapestry of a group of over-door and over-window textiles with the national coat of arms. Its size indicates that it was to be placed in a wide window bay. Eleven tapestries designed for this purpose have been preserved. The tapestry was used in Russia (in the years 1795–1922) as the covering of a sofa seat (a heraldic tapestry with the White Eagle was attached to the sofa's backrest). In 1922, during the recovery of the Sigismund collection, both tapestries were repossessed along with the furniture.

Over Door Tapestry with the Arms of Poland on landscape background with Animals ‒ Beaver and Porcupine

One of sixteen over-door and over-window tapestries with the coats of arms of both parts of the Commonwealth. They were counterparts of large heraldic tapestries and their purpose was to fill the castle with heraldic motifs of national importance. Their format was adapted to the architecture of Wawel. They were produced as part of the programme for complete decoration of representative chambers with Brussels tapestries.

Over Door Tapestry with the Arms of Lithuania on landscape background with Animals ‒ a Spotted Hyena and a Monkey

This textile was designed to be hung over a door, hence its shape – a rectangle topped with an arc. In its centre, there is the coat of arms of Lithuania – the Charging Knight, turned to the left. The arms are surmounted by the grand ducal cap and suspended on floral garlands. Exotic animals are presented on either side of the coat of arms: on the left, a small predator prowls around, while on the right, a sits monkey that seems to be staring at the viewer. In the background of the tapestry, an immature forest can be seen.

Kilim rug designed by Bogdan Treter

Bogdan Treter (1886–1945) — an architect and regional heritage conservator for the Kraków Province — designed fabrics for the Polish Kilim Making Industry Association (“Kilim”), shown in 1929 at the National Show in Poznań. His designs were executed by Wanda Grottowa's Artistic Kilim Studio in Kraków.

Jagiellonian tapestry “Turkeys”

Verdures – tapestries presenting animals in a lanscape setting – are a large subset within the collection of Sigismund II Augustus. They can be divided into three groups. Turkeys is a part of a set of sixteen textiles in the shape of a horizontal rectangle. Central area is framed only by a narrow border of interweaving ribbons and flowers. They present animals commonly known in Europe, as well as exotic ones, such as turkeys, which were brought to Europe from America at that time. All the creatures are depicted amid the scenery of a Central European forest, in which, apart from the oaks, ivies and reeds typical of this region, there are fig trees and grapevines can.