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Are stones precious? How precious can one stone possibly be? As it turns out, one stone can be very precious indeed, particularly if you consider Japanese Suiseki art stones. To quote Matsuura Arishige, whose Kamogawaishi stone on a mahogany base is part of the collection of the Manggha Centre of Japanese Art and Technology: “The word suiseki refers to a single stone that has as its shape or surface pattern the ability to signify something far greater than the stone in and of itself. It is a tradition that has evolved to its modern form over many centuries.”

 

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Are stones precious? How precious can one stone possibly be? As it turns out, one stone can be very precious indeed, particularly if you consider Japanese Suiseki art stones. To quote Matsuura Arishige, whose Kamogawaishi stone on a mahogany base is part of the collection of the Manggha Centre of Japanese Art and Technology: “The word suiseki refers to a single stone that has as its shape or surface pattern the ability to signify something far greater than the stone in and of itself. It is a tradition that has evolved to its modern form over many centuries”.
The very word suiseki is an abbreviated version of a longer phrase sansui-keiseki used as a designation of nature – mountains, water and rocks. The shorter version suiseki consists of two words which, in Japanese, mean “water” [sui, 水] and “stone” [seki, 石]. Suiseki is a stone that reflects in its form and surface pattern the existing landscapes or other natural shapes. One of the most popular forms of suiseki is toyama-ishi [in Japanese – a distant mountain]; it is a stone depicting a single mountain or several mountain peaks. Other common landscape forms are waterfalls, water reservoirs, plateaus, as well as islands. In suiseki, apart from landscape motifs, one can also find other forms which depict details such as the thatch of a ruined mountain cabin or an abandoned boat by the water, as well as forms resembling animals and human figures. The last category of stones contain floral patterns or patterns of other natural elements visible on their surface. During preparation works, any human interference is kept to a minimum, and for that reason, the yoseki  process is of high importance. Yoseki – literally means “raising stones” “raise a living thing”, and in this case it means “to tend to something like a living creature, in this way the stone takes on a patina or coating (sabi)”. In Japan, yoseki starts with placing a suiseki stone outside, on a wooden bench and watering the stone as if it were a plant. With the passing of time, this constant wetting and drying, as well as sun exposure creates a patina on the stone, giving it this essential “mature look”. The Yoseki process takes a lot of time as a satisfactory result cannot be achieved quickly. Sometimes it takes many years and requires constant attention, as well as a lot of patience.
There are two suiseki stones in the collection of the Manggha Museum.

Elaborated by Katarzyna Nowak (The Manggha Centre of Japanese Art and Technology), editorial team of Małopolska’s Virtual Museums, © all rights reserved

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“Suiseki” – stone treasures

In Japan, suiseki stones are regarded as works of art which are to be admired. These stones are formed by the forces of nature, and take the shapes of mountains, islands, waterfalls, and other landscape features (such as country cottages). They are also embedded and displayed on special trays and carved bases.

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In Japan, suiseki stones are regarded as works of art which are to be admired. These stones are formed by the forces of nature, and take the shapes of mountains, islands, waterfalls, and other landscape features (such as country cottages). They are also embedded and displayed on special trays and carved bases.
These valued traditions have their origins in China, where a custom was practised to celebrate the beauty of stones symbolising elements of nature that were present in Buddhist beliefs. The stone was a symbol of the mythical Mount Shumi, which they located in the centre of the world. The 1st objects of this kind reached
Japan in the 6th century BC. The very name suiseki means “water stones” and it is a reference to the process of creating landscapes from small stones arranged on shallow trays filled with water. Their uniqueness also results from the belief that the spiritual strength of the kami gods is vividly present in the stones, and this is one of the explanations behind the existence of Japanese stone gardens.
At first, the most valued stones were those which conveyed the most complicated wonders of nature. However, with the passing of time, simpler forms became more and more appreciated due to the influence of Zen philosophy. Some suiseki stones have become objects of contemplation. Their value mainly resulted from their evocative shapes which could transport the viewer into another reality. The colour of the stone is significant, as well. The most valued stones are dark, even black; light coloured and white stones are regarded as being without depth.
The multifaceted role of suiseki stones manifests in many ways. They have become the subject of poems, and have been given poetic and descriptive names. People used to take the stones with them when travelling or in danger, as to them they were their most valuable possessions.
Individual specimens are evaluated and described according to the accepted classification which refers to their shape, among other features. They can take the form of islands or mountains, especially those with lightly-coloured peaks that could suggest the presence of snow or passing clouds. Suiseki stones can also resemble waterfall hills or hills with dried streams, provided natural grooves are visible in the stone or the colouring effects of quartz or calcite. They can personify figures of gods (Buddha, or the compassionate Kannon), or resemble the shapes of country cottages, bridges or birds (e.g. cranes).

Bonsai and suiseki images

As a rule, any interference in the suiseki stone’s structure should be avoided. Any changes in shape are regarded as being contrary to its spirit. Although in practise this is sometimes different, the base can be modelled, carved so as to ensure the stability of the stone. The very setting is as important as the item. Only when these two elements are skilfully integrated can they become a source of harmony and true pleasure that it is possible to derive from having contact with this unique artform.
Suiseki stones can be displayed on wooden and lacquered dai bases, closely moulded to their shape (as in the case of the suiseki which can be seen on the website of Małopolska’s Virtual Museums) or special large trays filled with water, or with sand which has been smoothed away with different tools (including small spoons or down feathers). Sometimes, compositions are created on bases by adding miniature elements (houses or figures being elements of the landscape). Suiseki exhibitions are often combined with bonsai presentations, as those miniature trees complement the overall image. From time to time, they can mask some of the imperfections of the stone. Depending on the season, suiseki are also placed in alcoves, accompanied by rolls and selected plants – pine tree branches and bamboo shoots in winter, Japanese plum trees and branches of forsythia, or blooming wisteria in summer.

Home-made suiseki?

Interestingly enough, not only stones formed in Japan can be regarded as suiseki. Although it can be difficult to find such evocative forms that resemble natural landscapes, such exceptional objects can be found in any place, including Poland. It would be sufficient for the stone to be displayed on a special base according to the rules of the art. Although it may seem easy, in Japan this activity is treated as a separate occupation. The responsibility for the creation of trays and bases lies with the Japanese masters, who have developed their proficiency in the art throughout their entire life...

Elaborated by Editorial team of Małopolska’s Virtual Museums,
Licencja Creative Commons

 This work is licensed under a Creative Commons Attribution 3.0 Poland License.

Bibliography:
Vincent T. Covello, Yoji Yoshimura, Japońska sztuka odnajdywania piękna w kamieniu, przeł. J. Wolska-Lenarczyk, Kraków 2004.

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“Suiseki” – “Kamogawaishi” type stone on a wooden mahogany base

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