Historians define the privilege as a document issued by the monarch to a particular group, state or — like in the case of Gródek and Kąclowa — a concrete place. It was enforced only on a particular land which was mentioned in the document of the privilege.
Francis II, the Holy Roman Emperor, King of Germany, Hungary, Czech, Dalmatia, Croatia, Slavonia, Galicia, Lodomeria and Jerusalem, Archduke of Austria, Duke of Burgundy and Lorraine, Grand Duke of Tuscany, etc., confers a privilege granting freedom to Tarnów and its inhabitants. It approves the property of Tarnów burghers and the possessions of the town.
A parchment with texts in Latin, issued in Wiewiórka, a holiday residence of the Tarnowski family. Suspended on an olive coloured rope is the knight seal of Jan Tarnowski – round, made of red wax, in a wax bowl of a natural colour, with an image of the Leliwa coat of arms, which functions as a symbol of Tarnów to this today, with the legend “IOANNIS COMES IN TARNOW.”
This is a biography, written by the priest himself, Karol Wojtyła, on 8 April 1951, attached to the application for an assistant's position at the Faculty of Theology of the Jagiellonian University in Krakow.
On the 29th of September 1528, in the castle in Tarnów, John, the King of Hungary, Dalmatia, and Croatia, Margrave of Moravia and Lusatia, Duke of Silesia, granted the town of Tarnów, in return for the hospitality provided by Jan, Count of Tarnów, Voivode of Rus, 500 florins of annual income derived from the Košice tricesima, which was a fee charged from merchants entering the Kingdom of Hungary.
Karol Wojtyła wrote in his autobiographical sketches: “The war was an obstacle to completing my studies [Polish Philology at the Jagiellonian University] and the living conditions during the occupation forced me to work as a manual worker at the Solvay Company in Borek Fałęcki, near Kraków, between 1940 and 1944.
Jewish settlements in Poland began during the period of the Piast dynasty and increased in the 14th-16th centuries. At first, Jews settled in larger towns, in search of better living conditions. The first Jews arrived in Tarnów in the mid-15th century. The proof of this is the mention of Kafel, a Jew, which can be found in the court files of Lviv from 1445.
The words of David. Commentary on the Jewish calendar. In the introduction the author writes that the knowledge concerning the Jewish calendar is scattered in the papers of Rishonim and Acharonim (medieval and later scholars), and from generation to generation slowly fades away due to the small number of those who could understand and practice in this area.
The parchment scroll containing text of the Five Books of Moses, i.e. the Books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy was hand-written in Hebrew, rolled onto two sticks; the so-called ace(i) chaim [shafts of life] made of oak wood was furnished at the ends with pairs of wooden plates with a diameter of 17.5 cm, and handles for rolling the scrolls. The handles are profiled, with a head decorated with ivory buttons in the upper part and an ivory sleeve at the bottom.
How thee Torah scroll is made?
At the request of the king, on 12 June 1350, Bodzanta, the Bishop of Kraków, established a parish in the royal village of Niepołomice, thus reorganizing the rural areas adjacent to the parish.
The document is the confirmation of the statute of the Grand Guild of Koszyce by the king, issued a year earlier by the city council, which is also presented on our website.
A part of the Ethnographic Museum's collection, the so-called Tibetan medicine set is one of a few complete 19th/20th-century descriptions of Tibetan medicine in the world, including a set of medicines and a description of their application. It consists of two medical manuscripts and almost 300 medicines, or actually products to prepare them such as seeds, plants, fruit and minerals, mostly labelled in the Tibetan language.
Megilla it's a parchment scroll with a Hebrew manuscript of the Book. It was designed for individual reading at home and in a synagogue in the period of the early spring holiday of Purim.