It is impossible to understand the customs, not only the religious ones, in Jewish culture, without turning back to the earliest history of the Jewish nation and ancient Israel. Many of those customs symbolically refer to the rituals performed in the Temple of Jerusalem; however, they follow them to a far more modest extent.
The cult of saints caused reliquaries to be treated in a special way in the Middle Ages. They served as housing for objects of worship – the remains of saints and martyrs or objects which had come into contact with holiness, which is why considerable attention was paid to their construction using precious metals and beautifully decoration. They were often inlaid with expensive stones.
The Talmud is the most important compilation of the oral Torah, that was revealed to Moses on Mount Sinai. It is a commentary, an explanation, and a discussion. Before the Talmud, there was the Mishnah, to which Talmud is an extension. There are two Talmuds—the Jerusalem Talmud and the Babylonian Talmud—whose 1831 edition is presented in our collection. The process of editing the former was completed in the 4th century AD in Palestine, in the academies of Caesarea, Sepphoris, and Tiberias. The latter was completed a little later, at the beginning of the 6th century AD in Babylonia, in the academies of Sura, Nehardea, and Pumbedita. It is far more extensive than the Jerusalem Talmud.
The original of the medal granted to Tadeusz Pankiewicz (21.11.1908—5.11.1993) by the Israeli Holocaust Martyrs' and Heroes' Remembrance Authority Yad Vashem on 15 September 1983 is stored in the Częstochowa sanctuary, placed there as an offering by his widowed wife after the death of Pankiewicz.
The Jewish wedding ring was purchased in 1985 in “Desa”. Its owner is unknown. The ring is decorated with a floral motif and a Jewish inscription, Mazel Tov [Good luck]. It is topped with a model of a building — a symbolic depiction of the buildings in Jerusalem.